ĹrÄŤ-Ĺuka uvÄca
varÄŤyÄn eᚣa te praĹnaḼ
kášto loka-hitaáš nášpa
Ätmavit-sammataḼ puášsÄáš
ĹrotavyÄdiᚣu yaḼ paraḼ
ĹrÄŤ-ĹukaḼ uvÄca - ĹrÄŤ Ĺukadeva GosvÄmÄŤ said; varÄŤyÄn - glorious; eᚣaḼ - this; te - your; praĹnaḼ - question; káštaḼ - made by you; loka-hitam - beneficial for all men; nášpa - O King; Ätmavit - transcendentalist; sammataḼ - approved; puášsÄm - of all men; Ĺrotavya-Ädiᚣu - in all kinds of hearing; yaḼ - what is; paraḼ - the supreme.
Even the very question is so nice that it is the best subject matter for hearing. Simply by such questioning and hearing, one can achieve the highest perfectional stage of life. Because Lord KášášŁáša is the original Supreme Person, any question about Him is original and perfect. Lord ĹrÄŤ Caitanya MahÄprabhu said that the highest perfection of life is to achieve the transcendental loving service of KášášŁáša. Because questions and answers about KášášŁáša elevate one to that transcendental position, the questions of MahÄrÄja ParÄŤkᚣit about KášášŁáša philosophy are greatly glorified. MahÄrÄja ParÄŤkᚣit wanted to absorb his mind completely in KášášŁáša, and such absorption can be effected simply by hearing about the uncommon activities of KášášŁáša. For instance, in the Bhagavad-gÄŤtÄ it is stated that simply by understanding the transcendental nature of Lord KášášŁášaâs appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence. It is very auspicious, therefore, to hear always about KášášŁáša. So MahÄrÄja ParÄŤkᚣit requested Ĺukadeva GosvÄmÄŤ to narrate the activities of KášášŁáša so that he could engage his mind in KášášŁáša. The activities of KášášŁáša are nondifferent from KášášŁáša Himself. As long as one is engaged in hearing such transcendental activities of KášášŁáša, he remains aloof from the conditional life of material existence. The topics of Lord KášášŁáša are so auspicious that they purify the speaker, the hearer and the inquirer. They are compared to the Ganges waters, which flow from the toe of Lord KášášŁáša. Wherever the Ganges waters go, they purify the land and the person who bathes in them. Similarly, kášášŁáša-kathÄ, or the topics of KášášŁáša, are so pure that wherever they are spoken, the place, the hearer, the inquirer, the speaker and all concerned become purified.