prÄpta-dvijÄti-saá¹skÄro
mÄrkaṇá¸eyaḥ pituḥ kramÄt
chandÄá¹sy adhÄ«tya dharmeṇa
tapaḥ-svÄdhyÄya-saá¹yutaḥ
bá¹›had-vrata-dharaḥ Å›Änto
jaá¹­ilo valkalÄmbaraḥ
bibhrat kamaṇá¸aluá¹ daṇá¸am
upavītaṠsa-mekhalam
kṛṣṇÄjinaá¹ sÄká¹£a-sÅ«traá¹
kuÅ›ÄmÅ› ca niyamarddhaye
agny-arka-guru-viprÄtmasv
arcayan sandhyayor harim
sÄyaá¹ prÄtaḥ sa gurave
bhaiká¹£yam Ähá¹›tya vÄg-yataḥ
bubhuje gurv-anujñÄtaḥ
sakṛn no ced upoṣitaḥ
evaá¹ tapaḥ-svÄdhyÄya-paro
vará¹£ÄṇÄm ayutÄyutam
ÄrÄdhayan hṛṣīkeÅ›aá¹
jigye má¹›tyuá¹ su-durjayam

 prÄpta - having received; dvi-jÄti - of second birth; saá¹skÄraḥ - the purificatory rituals; mÄrkaṇá¸eyaḥ - MÄrkaṇá¸eya; pituḥ - from his father; kramÄt - bv proper sequence; chandÄá¹si - the Vedic hymns; adhÄ«tya - studying; dharmeṇa - along with regulative principles; tapaḥ - in austerities; svÄdhyÄya - and study; saá¹yutaḥ - full; bá¹›hat-vrata - the great vow of lifelong celibacy; dharaḥ - maintaining; Å›Äntaḥ - peaceful; jaá¹­ilaḥ - with matted hair; valkala-ambaraḥ - wearing bark as his clothing; bibhrat - carrying; kamaṇá¸alum - a waterpot; daṇá¸am - a mendicant's staff; upavÄ«tam - the sacred thread; sa-mekhalam - along with the ritual belt of a brahmacÄrÄ«; kṛṣṇa-ajinam - the skin of a black deer; sa-aká¹£a-sÅ«tram - and prayer beads made of lotus seeds; kuÅ›Än - kuÅ›a grass; ca - also; niyama-á¹›ddhaye - to facilitate his spiritual progress; agni - in the form of fire; arka - the sun; guru - the spiritual master; vipra - the brÄhmaṇas; Ätmasu - and the Supersoul; arcayan - worshiping; sandhyayoḥ - at the beginning and the end of the day; harim - the Supreme Personality of Godhead; sÄyam - in the evening; prÄtaḥ - in the early morning; saḥ - he; gurave - unto his spiritual master; bhaiká¹£yam - alms obtained by begging; Ähá¹›tya - bringing; vÄk-yataḥ - with controlled speech; bubhuje - he partook; guru-anujñÄtaḥ - invited by his spiritual master; saká¹›t - once; na - not (invited); u - indeed; cet - if; upoá¹£itaḥ - fasting; evam - in this way; tapaḥ-svÄdhyÄya-paraḥ - dedicated to austerities and studies of the Vedic literature; vará¹£ÄṇÄm - years; ayuta-ayutam - ten thousand times ten thousand; ÄrÄdhayan - worshiping; hṛṣīka-īśam - the supreme master of the senses, Lord Viṣṇu; jigye - he conquered; má¹›tyum - death; su-durjayam - impossible to conquer.


Text

After being purified by his father’s performance of the prescribed rituals leading to MÄrkaṇá¸eya’s brahminical initiation, MÄrkaṇá¸eya studied the Vedic hymns and strictly observed the regulative principles. He became advanced in austerity and Vedic knowledge and remained a lifelong celibate. Appearing most peaceful with his matted hair and his clothing made of bark, he furthered his spiritual progress by carrying the mendicant’s waterpot, staff, sacred thread, brahmacÄrÄ« belt, black deerskin, lotus-seed prayer beads and bundles of kuÅ›a grass. At the sacred junctures of the day he regularly worshiped the Supreme Personality of Godhead in five forms — the sacrificial fire, the sun, his spiritual master, the brÄhmaṇas and the Supersoul within his heart. Morning and evening he would go out begging, and upon returning he would present all the food he had collected to his spiritual master. Only when his spiritual master invited him would he silently take his one meal of the day; otherwise he would fast. Thus devoted to austerity and Vedic study, MÄrkaṇá¸eya Ṛṣi worshiped the supreme master of the senses, the Personality of Godhead, for countless millions of years, and in this way he conquered unconquerable death.

Purport