su-duḥkhopÄrjitair vittair
ÄÅ›ÄsÄnÄá¹ gá¹›hÄÅ›iá¹£aḥ
madhu-hevÄgrato bhuá¹…kte
yatir vai gá¹›ha-medhinÄm
su-duḥkha - with great struggle; upÄrjitaiḥ - that which is acquired; vittaiḥ - material opulence; ÄÅ›ÄsÄnÄm - of those fervently desiring; gá¹›ha - related to domestic enjoyment; ÄÅ›iá¹£aḥ - blessings; madhu-hÄ - the person who steals honey from the bees; iva - like; agrataḥ - first, before others; bhuá¹…kte - enjoys; yatiḥ - a saintly mendicant; vai - certainly; gá¹›ha-medhinÄm - of those dedicated to material family life.
The scriptures state: “Saintly mendicants in the sannyÄsa order of life and brahmacÄrÄ«s have first right to enjoy the sumptuous foodstuffs produced by the householders. If the householders enjoy such foodstuffs without first offering them in charity to the mendicants, such neglectful householders must undergo the lunar fast called cÄndrÄyaṇam.†In family life one must overcome the natural tendency toward selfishness by giving abundant charity. Modern society foolishly does not observe such Vedic injunctions, and as a result the world has become overrun by envious gá¹›ha-medhÄ«s, or persons wholly and solely dedicated to personal gratification in family life. Therefore, the whole world is seized in an uncontrollable spasm of violence and suffering. If one wants to live peacefully one must follow the Vedic injunctions regulating family life. Although the householders work very hard to accumulate money, the saintly sannyÄsÄ«s and brahmacÄrÄ«s have the right to first enjoy the fruits of such labor. The conclusion is that one should give first priority to spiritual advancement in Kṛṣṇa consciousness and thus perfect one’s life. Then even without personal endeavor, one will be supplied all of one’s necessities by the mercy of the Personality of Godhead.