tvaᚠtu kalpaḼ kavir dakᚣaḼ
su-bhago 'mášta-bhÄᚣaášaḼ
na kartÄ nehase kiĂącij
jaá¸onmatta-piĹÄca-vat
tvam - you; tu - however; kalpaḼ - capable; kaviḼ - learned; dakᚣaḼ - expert; su-bhagaḼ - handsome; amášta-bhÄᚣaášaḼ - having nectarean speech; na - are not; kartÄ - a doer; na ÄŤhase - you do not desire; kiĂącit - anything; jaá¸a - stupefied; unmatta - maddened; piĹÄca-vat - like a ghostly creature.
Ignorant persons often think that renounced spiritual life is meant for those who are impotent or homely or incompetent in practical worldly affairs. Sometimes foolish people say that religious life is a crutch for those who are not expert enough to achieve a high status in society. Therefore King Yadu has described the qualities of the mendicant brÄhmaáša in order to show that the brÄhmaáša has taken to renounced spiritual life in spite of great potential for worldly success. The avadhĹŤta brÄhmaáša is described as being expert, learned, good-looking, eloquent and in every sense qualified to be a great material success. Still, the avadhĹŤta has renounced material life and taken to KášášŁáša consciousness. Going back home, back to Godhead, for an eternal life of bliss and knowledge is the real work of a human being.
The followers of Lord Caitanya MahÄprabhu simultaneously cultivate their own KášášŁáša consciousness and strenuously endeavor in missionary work to help others become KášášŁáša conscious. Often foolish persons deride the devotees by saying, âWhy donât you get a job?â They think that one who is sincerely endeavoring for spiritual enlightenment and who is also enlightening others is not doing anything practical. Foolish materialists will pay millions of dollars to extend their lives by a few weeks or months in a hospital, but they do not appreciate someone endeavoring for eternal life. There is no actual logic in material life. The act of trying to enjoy without KášášŁáša is in itself the culmination of irrationality, and thus we cannot expect to find anything ultimately rational or logical in a materialistic life devoid of KášášŁáša consciousness. Many devotees of KášášŁáša come from wealthy, learned and influential families, and they take to KášášŁáša consciousness in order to perfect their lives, and certainly not due to lack of opportunity for material advancement. Although sometimes persons in material distress approach the Supreme Lord for help in material life, a real devotee of Lord KášášŁáša voluntarily gives up all types of material enjoyment, knowing that nothing but love of KášášŁáša and service to His lotus feet are the actual perfection of life.