tan nirīkṣyoddhavo rājan
śrutvā bhagavatoditam
dṛṣṭvāriṣṭāni ghorāṇi
nityaṁ kṛṣṇam anuvrataḥ
vivikta upasaṅgamya
jagatām īśvareśvaram
praṇamya śirisā pādau
prāñjalis tam abhāṣata
tat - that; nirīkṣya - seeing; uddhavaḥ - Uddhava; rājan - O King; śrutvā - hearing; bhagavatā - by the Lord; uditam - what had been said; dṛṣṭvā - observing; ariṣṭāni - evil omens; ghorāṇi - fearful; nityam - always; kṛṣṇam - of Lord Kṛṣṇa; anuvrataḥ - a faithful follower; vivikte - in privacy; upasaṅgamya - approaching; jagatām - of all the moving creatures within the universe; īśvara - of the controllers; īśvaram - the one supreme controller; praṇamya - bowing down; śirasā - with his head; pādau - at His feet; prāñjaliḥ - with hands folded in submission; tam - to Him; abhāṣata - spoke.
According to Śrīla Jīva Gosvāmī there cannot be any actual disturbance in the Lord’s own abode. The great disasters apparently occurring in Dvārakā were an external show created by the Lord to facilitate His pastimes. We can understand the pastimes of Kṛṣṇa only by hearing from the recognized ācāryas. Lord Kṛṣṇa is not a mundane historical figure, and His activities cannot be confined within the tiny limits of material logic. Lord Kṛṣṇa’s pastimes are an exhibition of His acintya-śakti, or inconceivable potency, which functions according to higher, spiritual laws, unknown to the blind conditioned souls and their petty material logic.