Å›rÄ«-rÄjovÄca
parasya viṣṇor īśasya
mÄyinÄm api mohinÄ«m
mÄyÄá¹ veditum icchÄmo
bhagavanto bruvantu naḥ
Å›rÄ«-rÄjÄ uvÄca - the King said; parasya - of the Supreme; viṣṇoḥ - Viṣṇu; īśasya - the Lord; mÄyinÄm - for the possessors of great mystic power; api - even; mohinÄ«m - which is bewildering; mÄyÄm - the illusory potency; veditum - to understand; icchÄmaḥ - we desire; bhagavantaḥ - my lords; bruvantu - please tell this; naḥ - to us.
According to ÅšrÄ«la ÅšrÄ«dhara SvÄmÄ«, in this chapter various saintly sons of Ṛṣabhadeva will speak about the illusory energy (mÄyÄ), the means for crossing beyond it, the characteristics of the Supreme Personality of Godhead, and prescribed duties for human beings. The forty-eighth verse of the previous chapter stated, viṣṇor mÄyÄm idaá¹ paÅ›yan: “A devotee of Kṛṣṇa should see the entire universe to be the illusory potency of the Lord.†Therefore King Nimi is now pursuing this subject matter by requesting more detailed information from the saintly Yogendras.
According to ÅšrÄ«la BhaktisiddhÄnta SarasvatÄ« ṬhÄkura, the demigods, headed by Lord BrahmÄ, and the human beings of the earth are all driven by their particular desires for material sense gratification. Thus they direct their senses toward research for material knowledge. The subtle celestial senses of the demigods and the gross senses of human beings are all busy in ascertaining the measurements of material sense objects. To understand fully the actual nature of mÄyÄ, the illusory potency, which causes the conditioned souls to become averse to Kṛṣṇa consciousness and surrender to bewildering material manifestations, King Nimi is inquiring from another of the nine Yogendras, ÅšrÄ« AntarÄ«ká¹£a.