kuryÄt sarvÄáši karmÄáši
mad-arthaáš ĹanakaiḼ smaran
mayy arpita-manaĹ-citto
mad-dharmÄtma-mano-ratiḼ
kuryÄt - one should perform; sarvÄáši - all; karmÄáši - prescribed activities; mat-artham - for Me; ĹanakaiḼ - without becoming impetuous; smaran - remembering; mayi - unto Me; arpita - who has offered; manaḼ-cittaḼ - his mind and his intelligence; mat-dharma - My devotional service; Ätma-manaḼ - of his own mind; ratiḼ - the attraction.
The words mad-dharmÄtma-mano-ratiḼ mean that all of oneâs love and affection should be devoted to pleasing the Supreme Personality of Godhead. It is not indicated here that one should try to relish selfish satisfaction in devotional service, but rather that one should be attracted to the Lordâs own satisfaction, which one achieves by faithfully executing the order of a bona fide spiritual master coming in disciplic succession from Lord KášášŁáša Himself. Attachment to oneâs own satisfaction, even within devotional service, is materialistic, whereas attachment to the satisfaction of the Lord is pure spiritual emotion.