pÄdyopasparÅ›ÄrhaṇÄdÄ«n
upacÄrÄn prakalpayet
dharmÄdibhiÅ› ca navabhiḥ
kalpayitvÄsanaá¹ mama
padmam aá¹£á¹a-dalaá¹ tatra
karṇikÄ-kesarojjvalam
ubhÄbhyÄá¹ veda-tantrÄbhyÄá¹
mahyaṠtūbhaya-siddhaye
pÄdya - water for washing the Lord's feet; upasparÅ›a - water for washing the Lord's mouth; arhaṇa - water presented as arghya; ÄdÄ«n - and other paraphernalia; upacÄrÄn - the offerings; prakalpayet - one should make; dharma-Ädibhiḥ - with the personifications of religion, knowledge, renunciation and opulence; ca - and; navabhiḥ - with the nine (energies of the Lord); kalpayitvÄ - having imagined; Äsanam - the seat; mama - My; padmam - a lotus; aá¹£á¹a-dalam - having eight petals; tatra - therein; karṇikÄ - in the whorl; kesara - with saffron filaments; ujjvalam - effulgent; ubhÄbhyÄm - by both means; veda-tantrÄbhyÄm - of the Vedas and tantras; mahyam - to Me; tu - and; ubhaya - of both (enjoyment and liberation); siddhaye - for the achievement.
According to ÅšrÄ«la ÅšrÄ«dhara SvÄmÄ«, religion, knowledge, renunciation and opulence are the legs of the Lord’s sitting platform and occupy the four corners, beginning with the southeast. Irreligion, ignorance, attachment and wretchedness are the intermediate legs, standing in the four directions beginning with the east. The nine Å›aktis, or potencies, of the Lord are VimalÄ, Utkará¹£iṇī, JñÄnÄ, KriyÄ, YogÄ, PrahvÄ«, SatyÄ, ĪśÄnÄ and AnugrahÄ.