pÄdyopasparÅ›ÄrhaṇÄdÄ«n
upacÄrÄn prakalpayet
dharmÄdibhiÅ› ca navabhiḥ
kalpayitvÄsanaá¹ mama
padmam aṣṭa-dalaṠtatra
karṇikÄ-kesarojjvalam
ubhÄbhyÄá¹ veda-tantrÄbhyÄá¹
mahyaṠtūbhaya-siddhaye

 pÄdya - water for washing the Lord's feet; upasparÅ›a - water for washing the Lord's mouth; arhaṇa - water presented as arghya; ÄdÄ«n - and other paraphernalia; upacÄrÄn - the offerings; prakalpayet - one should make; dharma-Ädibhiḥ - with the personifications of religion, knowledge, renunciation and opulence; ca - and; navabhiḥ - with the nine (energies of the Lord); kalpayitvÄ - having imagined; Äsanam - the seat; mama - My; padmam - a lotus; aṣṭa-dalam - having eight petals; tatra - therein; karṇikÄ - in the whorl; kesara - with saffron filaments; ujjvalam - effulgent; ubhÄbhyÄm - by both means; veda-tantrÄbhyÄm - of the Vedas and tantras; mahyam - to Me; tu - and; ubhaya - of both (enjoyment and liberation); siddhaye - for the achievement.


Text

The worshiper should first imagine My seat as decorated with the personified deities of religion, knowledge, renunciation and opulence and with My nine spiritual energies. He should think of the Lord’s sitting place as an eight-petaled lotus, effulgent on account of the saffron filaments within its whorl. Then, following the regulations of both the Vedas and the tantras, he should offer Me water for washing the feet, water for washing the mouth, arghya and other items of worship. By this process he achieves both material enjoyment and liberation.

Purport

According to ÅšrÄ«la ÅšrÄ«dhara SvÄmÄ«, religion, knowledge, renunciation and opulence are the legs of the Lord’s sitting platform and occupy the four corners, beginning with the southeast. Irreligion, ignorance, attachment and wretchedness are the intermediate legs, standing in the four directions beginning with the east. The nine Å›aktis, or potencies, of the Lord are VimalÄ, Utkará¹£iṇī, JñÄnÄ, KriyÄ, YogÄ, PrahvÄ«, SatyÄ, ĪśÄnÄ and AnugrahÄ.