yathorṇanābhir hṛdayād
ūrṇām udvamate mukhāt
ākāśād ghoṣavān prāṇo
manasā sparśa-rūpiṇā
chando-mayo 'mṛta-mayaḥ
sahasra-padavīṁ prabhuḥ
oṁkārād vyañjita-sparśa-
svaroṣmāntastha-bhūṣitām
vicitra-bhāṣā-vitatāṁ
chandobhiś catur-uttaraiḥ
ananta-pārāṁ bṛhatīṁ
sṛjaty ākṣipate svayam
yathā - just as; ūrṇa-nābhiḥ - a spider; hṛdayāt - from its heart; ūrṇām - its web; udvamate - emits; mukhāt - through its mouth; ākāśāt - from the ether; ghoṣa-vān - manifesting sound vibration; prāṇaḥ - the Lord in the form of the original life air; manasā - by means of the primeval mind; sparśa-rūpiṇā - which exhibits the forms of the different phonemes of the alphabet, beginning with the sparśa letters; chandaḥ-mayaḥ - comprising all the sacred Vedic meters; amṛta-mayaḥ - full of transcendental pleasure; sahasra-padavīm - which branches out in thousands of directions; prabhuḥ - the Supreme Personality of Godhead; oṁkārāt - from the subtle vibration oṁkāra; vyañjita - expanded; sparśa - with the consonant stops; svara - vowels; uṣma - sibilants; anta-stha - and semivowels; bhūṣitām - decorated; vicitra - variegated; bhāṣā - by verbal expressions; vitatām - elaborated; chandobhiḥ - along with the metrical arrangements; catuḥ-uttaraiḥ - each having four syllables more than the previous; ananta-pārām - limitless; bṛhatīm - the great expanse of Vedic literature; sṛjati - He creates; ākṣipate - and withdraws; svayam - Himself.
Śrīla Śrīdhara Svāmī has given an elaborate technical explanation of these three verses, the understanding of which requires extensive linguistic knowledge of the Sanskrit language. The essential point is that transcendental knowledge is expressed through Vedic sound vibration, which is itself a manifestation of the Absolute Truth, the Personality of Godhead. Vedic sound emanates from the Supreme Lord and is vibrated to glorify and understand Him. The conclusion of all Vedic sound vibration is found in Bhagavad-gītā, wherein the Lord states, vedaiś ca sarvair aham eva vedyaḥ: all Vedic knowledge is simply meant to teach us to know and love God. One who always thinks of Lord Kṛṣṇa, who becomes the Lord’s devotee and who bows down to and worships the Lord with faith and devotion, chanting His holy name, has certainly achieved a perfect understanding of all that is indicated by the word veda (“knowledge”).