snÄna-dÄna-tapo-'vasthÄ-
vÄ«rya-saá¹skÄra-karmabhiḥ
mat-smá¹›tyÄ cÄtmanaḥ Å›aucaá¹
Å›uddhaḥ karmÄcared dvijaḥ
snÄna - by bathing; dÄna - charity; tapaḥ - austerity; avasthÄ - by virtue of one's age; vÄ«rya - potency; saá¹skÄra - execution of ritual purification; karmabhiḥ - and prescribed duties; mat-smá¹›tyÄ - by remembrance of Me; ca - also; Ätmanaḥ - of the self; Å›aucam - cleanliness; Å›uddhaḥ - pure; karma - activity; Äcaret - he should perform; dvijaḥ - a twice-born man.
The self can be cleansed by bathing, charity, austerity, age, personal strength, purificatory rituals, prescribed duties and, above all, by remembrance of Me. The brÄhmaṇa and other twice-born men should be duly purified before performing their specific activities.
The word avasthÄ indicates that when boys and girls are young they are kept pure by youthful innocence and that as they grow up they are kept pure through proper education and engagement. By one’s individual potency one should avoid sinful activities and the association of those inclined toward sense gratification. The word karma here refers to prescribed duties, such as worshiping the spiritual master and the Deity, chanting the GÄyatrÄ« mantra three times daily and accepting spiritual initiation. The prescribed duties of the varṇÄÅ›rama system automatically purify one from the covering of false ego by dovetailing one’s bodily designation in appropriate religious activities. There are specific duties for brÄhmaṇas, ká¹£atriyas, vaiÅ›yas, śūdras, brahmacÄrÄ«s, gá¹›hasthas, vÄnaprasthas and sannyÄsÄ«s, as described previously in this canto by the Lord Himself. The most significant word here is mat-smá¹›tyÄ (“by remembrance of Meâ€). Ultimately, one cannot avoid the infection of illusion through any process except Kṛṣṇa consciousness. The three modes of nature perpetually interact, and one must sometimes fall into the mode of ignorance and sometimes rise to the mode of goodness, uselessly rotating within the kingdom of illusion. But by Kṛṣṇa consciousness, remembrance of the Personality of Godhead, one can actually uproot one’s tendency to act against the will of the Absolute Truth. Then one becomes freed from the clutches of mÄyÄ and goes back home, back to Godhead. As stated in the Garuá¸a PurÄṇa:
apavitraḥ pavitro vÄ
sarvÄvasthÄá¹ gato ’pi vÄ
yaḥ smaret puṇá¸arÄ«kÄká¹£aá¹
sa bÄhyÄbhyantare Å›uciḥ
“Whether one is pure or contaminated, and regardless of one’s external situation, simply by remembering the lotus-eyed Personality of Godhead one can internally and externally cleanse one’s existence.â€
Lord Caitanya recommended that we constantly remember the Supreme Lord by chanting His holy names, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare RÄma, Hare RÄma, RÄma RÄma, Hare Hare. This sublime process is essential for every human actually desirous of purifying his existence.
