athÄnantaram Äveká¹£yan
yathÄ-jijñÄsitÄgamaḥ
gurave daká¹£iṇÄá¹ dattvÄ
snÄyÄd gurv-anumoditaḥ
atha - thus; anantaram - after that; Äveká¹£yan - desiring to enter family life; yathÄ - properly; jijñÄsita - having studied; Ägamaḥ - the Vedic literature; gurave - to the spiritual master; daká¹£iṇÄm - remuneration; dattvÄ - giving; snÄyÄt - the brahmacÄrÄ« should cleanse himself, comb his hair, put on nice clothes, etc.; guru - by the spiritual master; anumoditaḥ - permitted.
This verse describes the process called samÄvartana, or returning to one’s home after finishing Vedic education in the ÄÅ›rama of the spiritual master. One who cannot concentrate all of his desires in the devotional service of the Lord is attracted to householder life, and if this attraction is not regulated, one will fall down. Being covered by the ignorance of fruitive activities and mental speculation, a living entity seeks enjoyment outside the devotional service of the Supreme Lord and becomes a nondevotee. One who takes to family life must rigidly follow the Vedic rules and regulations in order to avoid the collapse of his spiritual determination. One who enjoys intimate sense gratification with women must become duplicitous in his dealings with others and consequently falls down from the platform of simple, pure life. When the mind is disturbed by lust, one begins to resent the principle of submission to the Supreme Personality of Godhead and His pure devotee, and the dark clouds of one’s offensive mentality completely cover the light of spiritual knowledge. One should dovetail his propensity to love someone by serving the lotus feet of a pure devotee. As stated in Vedic literature, “One who worships Govinda, Lord Kṛṣṇa, but does not worship His devotees is not to be considered an advanced Vaiṣṇava; rather, he is to be considered a proud hypocrite.â€