viprāpatyam acakṣāṇas
tata aindrīm agāt purīm
āgneyīṁ nairṛtīṁ saumyāṁ
vāyavyāṁ vāruṇīm atha
rasātalaṁ nāka-pṛṣṭhaṁ
dhiṣṇyāny anyāny udāyudhaḥ
tato 'labdha-dvija-suto
hy anistīrṇa-pratiśrutaḥ
agniṁ vivikṣuḥ kṛṣṇena
pratyuktaḥ pratiṣedhatā
vipra - of the brāhmaṇa; apatyam - the child; acakṣāṇaḥ - not seeing; tataḥ - from there; aindrīm - of Lord Indra; agāt - he went; purīm - to the city; āgneyīm - the city of the fire-god; nairṛtīm - the city of the subordinate god of death (Nirṛti, who is distinct from Lord Yama); saumyam - the city of the moon-god; vāyavyām - the city of the wind-god; vāruṇīm - the city of the god of the waters; atha - then; rasātalam - the subterranean region; nāka-pṛṣṭham - the roof of heaven; dhiṣṇyāni - domains; anyāni - others; udāyudhaḥ - with weapons held ready; tataḥ - from them; alabdha - failing to obtain; dvija - of the brāhmaṇa; sutaḥ - the son; hi - indeed; anistīrṇa - not having fulfilled; pratiśrutaḥ - what he had promised; agnim - fire; vivikṣuḥ - about to enter; kṛṣṇena - by Lord Kṛṣṇa; pratyuktaḥ - opposed; pratiṣedhatā - who was trying to convince him to desist.
Śrīla Viśvanātha Cakravartī comments that Arjuna trusted Lord Śiva implicitly as his guru, and so he did not bother to search out Lord Śiva’s celestial abode.