ĹrÄŤ-Ĺuka uvÄca
adhyÄtma-ĹikᚣayÄ gopya
evaáš kášášŁášena ĹikᚣitÄḼ
tad-anusmaraáša-dhvasta-
jÄŤva-koĹÄs tam adhyagan
ĹrÄŤ-ĹukaḼ uvÄca - Ĺukadeva GosvÄmÄŤ said; adhyÄtma - about the soul; ĹikᚣayÄ - with instruction; gopyaḼ - the gopÄŤs; evam - thus; kášášŁášena - by KášášŁáša; ĹikᚣitÄḼ - taught; tat - on Him; anusmaraáša - by constant meditation; dhvasta - eradicated; jÄŤva-koĹÄḼ - the subtle covering of the soul (false ego); tam - Him; adhyagan - they came to understand.
ĹrÄŤla PrabhupÄda renders this passage as follows in KášášŁáša: âThe gopÄŤs, having been instructed by KášášŁáša in this philosophy of simultaneous oneness and difference, remained always in KášášŁáša consciousness and thus became liberated from all material contamination. The consciousness of the living entity who falsely presents himself as the enjoyer of the material world is called jÄŤva-koĹa, which means imprisonment by the false ego. Not only the gopÄŤs but anyone who follows these instructions of KášášŁáša becomes immediately freed from the jÄŤva-koĹa imprisonment. A person in full KášášŁáša consciousness is always liberated from false egoism; he utilizes everything for KášášŁášaâs service and is not at any time separated from KášášŁáša.â