ṛṣer bhagavato bhÅ«tvÄ
śiṣyo 'dhītya bahūni ca
setihÄsa-purÄṇÄni
dharma-Å›ÄstrÄṇi sarvaÅ›aḥ
adÄntasyÄvinÄ«tasya
vá¹›thÄ paṇá¸ita-mÄninaḥ
na guṇÄya bhavanti sma
naá¹­asyevÄjitÄtmanaḥ

 á¹›á¹£eḥ - of the sage (VyÄsadeva); bhagavataḥ - the incarnation of Godhead; bhÅ«tvÄ - becoming; Å›iá¹£yaḥ - a disciple; adhÄ«tya - studying; bahÅ«ni - many; ca - and; sa - together with; itihÄsa - epic histories; purÄṇÄni - and PurÄṇas; dharma-Å›ÄstrÄṇi - the scriptures describing the religious duties of man; sarvaÅ›aḥ - fully; adÄntasya - for him who is not self-controlled; avinÄ«tasya - not humble; vá¹›thÄ - vainly; paṇá¸ita - a scholarly authority; mÄninaḥ - thinking himself; na guṇÄya - not leading to good qualities; bhavanti sma - they have become; naá¹­asya - of a stage performer; iva - like; ajita - unconquered; Ätmanaḥ - whose mind.


Text

Although he is a disciple of the divine sage VyÄsa and has thoroughly learned many scriptures from him, including the lawbooks of religious duties and the epic histories and PurÄṇas, all this study has not produced good qualities in him. Rather, his study of the scriptures is like an actor’s studying his part, for he is not self-controlled or humble and vainly presumes himself a scholarly authority, though he has failed to conquer his own mind.

Purport

One might argue that Romahará¹£aṇa committed an innocent mistake when he failed to recognize Lord BalarÄma, but such an argument is refuted here by Lord BalarÄma’s strong criticism.