rurodha mathurÄm etya
tisṛbhir mleccha-koṭibhiḥ
ná¹›-loke cÄpratidvandvo
vṛṣṇīn Å›rutvÄtma-sammitÄn

 rurodha - he besieged; mathurÄm - MathurÄ; etya - arriving there; tisá¹›bhiḥ - times three; mleccha - with barbarians; koá¹­ibhiḥ - ten million; ná¹›-loke - among mankind; ca - and; apratidvandvaḥ - having no suitable rival; vṛṣṇīn - the Vṛṣṇis; Å›rutvÄ - hearing; Ätma - to himself; sammitÄn - comparable.


Text

Arriving at MathurÄ, this Yavana laid siege to the city with thirty million barbarian soldiers. He had never found a human rival worth fighting, but he had heard that the Vṛṣṇis were his equals.

Purport

ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« quotes from the Viṣṇu PurÄṇa concerning the history of KÄlayavana: “Once, GÄrgya was ridiculed by his brother-in-law as a eunuch, and when the YÄdavas heard this they laughed heartily. Infuriated by their laughter, GÄrgya set out for the south, thinking, ‘May I have a son who will bring terror to the YÄdavas.’ He worshiped Lord MahÄdeva, eating powdered iron, and after twelve years obtained his desired benediction. Elated, he returned home.

“Later, when the childless King of the Yavanas requested a son from him, GÄrgya begot in the Yavana’s wife a son, KÄlayavana. KÄlayavana possessed the fury of Lord Åšiva in his aspect as MahÄkÄla. Once, KÄlayavana asked NÄrada, ‘Who are now the strongest kings on earth?’ NÄrada replied that the Yadus were. Thus sent by NÄrada, KÄlayavana appeared at MathurÄ.â€