mayi tÄḥ preyasÄá¹ preá¹£á¹he
dūra-sthe gokula-striyaḥ
smarantyo 'á¹…ga vimuhyanti
virahautkaṇá¹hya-vihvalÄḥ
mayi - I; tÄḥ - they; preyasÄm - of all objects of endearment; preá¹£á¹he - the most dear; dÅ«ra-sthe - being far away; gokula-striyaḥ - the women of Gokula; smarantyaḥ - remembering; aá¹…ga - dear (Uddhava); vimuhyanti - become stunned; viraha - of separation; autkaṇá¹hya - by the anxiety; vihvalÄḥ - overwhelmed.
Whatever is dear to us becomes an object of our possessiveness. Ultimately the most dear object is our very soul, or our self. Thus things in a favorable relationship to our self also become dear to us, and we try to possess them. According to ÅšrÄ«la ViÅ›vanÄtha CakravartÄ«, among countless millions of such dear things, ÅšrÄ« Kṛṣṇa is the most dear of all, even dearer than one’s own self. The gopÄ«s had realized this fact, and thus they were stunned in separation from the Lord because of their intense love for Him. Although they would have given up their lives, they were kept alive by the Lord’s transcendental potency.