bhÅ«yas tatrÄpi so 'drÄkṣīt
stÅ«yamÄnam ahīśvaram
siddha-cÄraṇa-gandharvair
asurair nata-kandharaiḥ
sahasra-Å›irasaá¹ devaá¹
sahasra-phaṇa-maulinam
nÄ«lÄmbaraá¹ visa-Å›vetaá¹
śṛṅgaiḥ śvetam iva sthitam

 bhÅ«yaḥ - again; tatra api - in that same place; saḥ - he; adrÄkṣīt - saw; stÅ«yamÄnam - being praised; ahi-īśvaram - the Lord of serpents (Ananta Åšeá¹£a, the plenary expansion of Lord BalarÄma who serves as the bed of Viṣṇu); siddha-cÄraṇa-gandharvaiḥ - by Siddhas, CÄraṇas and Gandharvas; asuraiḥ - and by demons; nata - bowed; kandharaiḥ - whose necks; sahasra - thousands; Å›irasam - having heads; devam - the Supreme Lord; sahasra - thousands; phaṇa - having hoods; maulinam - and helmets; nÄ«la - blue; ambaram - whose clothing; visa - like the filaments of a lotus stem; Å›vetam - white; Å›á¹›á¹…gaiḥ - with its peaks; Å›vetam - KailÄsa Mountain; iva - as if; sthitam - situated.


Text

There AkrÅ«ra now saw Ananta Åšeá¹£a, the Lord of the serpents, receiving praise from Siddhas, CÄraṇas, Gandharvas and demons, who all had their heads bowed. The Personality of Godhead whom AkrÅ«ra saw had thousands of heads, thousands of hoods and thousands of helmets. His blue garment and His fair complexion, as white as the filaments of a lotus stem, made Him appear like white KailÄsa Mountain with its many peaks.

Purport