vikrÄ«á¸itaá¹ vraja-vadhÅ«bhir idaá¹ ca viṣṇoḥ
Å›raddhÄnvito 'nuśṛṇuyÄd atha varṇayed yaḥ
bhaktiá¹ parÄá¹ bhagavati pratilabhya kÄmaá¹
há¹›d-rogam ÄÅ›v apahinoty acireṇa dhÄ«raḥ
vikrÄ«á¸itam - the sporting; vraja-vadhÅ«bhiḥ - with the young women of Vá¹›ndÄvana; idam - this; ca - and; viṣṇoḥ - by Lord Viṣṇu; Å›raddhÄ-anvitaḥ - faithfully; anuśṛṇuyÄt - hears; atha - or; varṇayet - describes; yaḥ - who; bhaktim - devotional service; parÄm - transcendental; bhagavati - unto the Supreme Personality of Godhead; pratilabhya - obtaining; kÄmam - material lust; há¹›t - in the heart; rogam - the disease; aÅ›u - quickly; apahinoti - he drives away; acireṇa - without delay; dhÄ«raḥ - sober.
The extraordinary power of Lord Kṛṣṇa’s conjugal pastimes is clearly revealed here. Qualitatively, the Lord’s spiritual, loving pastimes are the diametric opposite of material, lusty affairs, so much so that simply by hearing about the Lord’s pastimes a devotee conquers sex desire. By reading pornographic literature or hearing about material romance, we certainly do not conquer sex desire but rather increase our lust. But hearing or reading about the Lord’s conjugal affairs has exactly the opposite effect because they are of the opposite nature, being purely spiritual. Therefore it is by the causeless mercy of Lord Kṛṣṇa that He exhibits His rÄsa-lÄ«lÄ within this world. If we become attached to this narration, we will experience the bliss of spiritual love and thus reject the perverted reflection of that love, which is called lust. As nicely put by Lord Kṛṣṇa in the Bhagavad-gÄ«tÄ (2.59), paraá¹ dṛṣá¹vÄ nivartate: “Once having directly experienced the Supreme, one will not return to material pleasures.â€
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami PrabhupÄda to the Tenth Canto, Thirty-third Chapter, of the ÅšrÄ«mad-BhÄgavatam, entitled “The RÄsa Dance.â€