athÄha bhagavÄn gopÄn
he 'mba tÄta vrajaukasaḥ
yathopajoṣaṠviśata
giri-gartaá¹ sa-go-dhanÄḥ

 atha - then; Äha - addressed; bhagavÄn - the Supreme Lord; gopÄn - the cowherds; he - O; amba - mother; tÄta - O father; vraja-okasaḥ - O residents of Vraja; yathÄ-upajoá¹£am - as suits your pleasure; viÅ›ata - please enter; giri - this hill; gartam - the empty space below; sa-godhanÄḥ - together with your cows.


Text

The Lord then addressed the cowherd community: O Mother, O Father, O residents of Vraja, if you wish you may now come under this hill with your cows.

Purport

ÅšrÄ«la ViÅ›vanÄtha CakravartÄ« ṬhÄkura provides the following insight in this regard: Ordinarily a large cowherd community, which included many thousands of cows, calves, bulls and so on, could not fit under the base of a medium-sized hill like ÅšrÄ« Govardhana. However, because the hill was in ecstasy, being touched by the hand of the Supreme Personality of Godhead, it acquired inconceivable power and even felt the hundreds of deadly thunderbolts thrown upon its back by angry Indra to be offerings of soft, fragrant flowers. At times ÅšrÄ« Govardhana was not even aware that the thunderbolts were striking. From the Hari-vaá¹Å›a the ÄcÄrya has also quoted ÅšrÄ« Kṛṣṇa Himself as saying, trai-lokyam apy utsahate raká¹£ituá¹ kiá¹ punar vrajam: “ŚrÄ« Govardhana can give shelter to all the three worlds, what to speak of the simple land of Vraja.â€

When Indra’s attack began and Kṛṣṇa lifted the hill, the deer, wild hogs, and other animals and birds standing on the hill’s flanks climbed up to its peaks, and even they did not experience the slightest distress.