vastuto jÄnatÄm atra
kášášŁášaáš sthÄsnu cariᚣášu ca
bhagavad-rĹŤpam akhilaáš
nÄnyad vastv iha kiĂącana
vastutaḼ - in fact; jÄnatÄm - for those who understand; atra - in this world; kášášŁášam - Lord KášášŁáša; sthÄsnu - stationary; cariᚣášu - moving; ca - and; bhagavat-rĹŤpam - the manifest forms of the Personality of Godhead; akhilam - everything; na - nothing; anyat - else; vastu - substance; iha - here; kiĂącana - at all.
Everything exists within Lord KášášŁáša, and Lord KášášŁáša exists within everything. Still, the order of progression is always from the energetic to the expanded energy. Lord KášášŁáša is the original identity, from whom all other identities emanate. He is the supreme energetic, from whom all categories and dimensions of energy become manifest. Thus, our personal bodies, self, family, friends, nation, planet, universe and so on are all manifestations of the Supreme Lord, who expands Himself through His personal potencies. Lord KášášŁáša is certainly the supreme object of our love and attraction, and other objects, such as body, family and home, should be secondary objects of our affection. Moreover, a close analytic study of the actual situation will reveal that even the secondary objects of love are also manifestations of Lord KášášŁáša. The conclusion is that Lord KášášŁáša is our only friend and object of love.
In his KášášŁáša, the Supreme Personality of Godhead, ĹrÄŤla PrabhupÄda comments on this verse as follows: âWithout being an expansion of KášášŁáša, nothing can be attractive. Whatever is attractive within the cosmic manifestation is due to KášášŁáša. KášášŁáša is therefore the reservoir of all pleasure. The active principle of everything is KášášŁáša, and highly elevated transcendentalists see everything in connection with Him. In the Caitanya-caritÄmášta it is stated that a mahÄ-bhÄgavata, a highly advanced devotee, sees KášášŁáša as the active principle in all moving and nonmoving living entities. Therefore he sees everything within this cosmic manifestation in relation to KášášŁáša.â