adyaiva tvad ṛte 'sya kiṁ mama na te māyātvam ādarśitam
eko 'si prathamaṁ tato vraja-suhṛd-vatsāḥ samastā api
tāvanto 'si catur-bhujās tad akhilaiḥ sākaṁ mayopāsitās
tāvanty eva jaganty abhūs tad amitaṁ brahmādvayaṁ śiṣyate
adya - today; eva - just; tvat ṛte - apart from You; asya - of this universe; kim - what; mama - to me; na - not; te - by You; māyātvam - the basis in Your inconceivable potency; ādarśitam - shown; ekaḥ - alone; asi - You are; prathamam - first of all; tataḥ - then; vraja-suhṛt - Your cowherd boyfriends of Vṛndāvana; vatsāḥ - and the calves; samastāḥ - all; api - even; tāvantaḥ - of the same number; asi - You became; catuḥ-bhujāḥ - four-handed forms of Lord Viṣṇu; tat - then; akhilaiḥ - by all; sākam - together with; mayā - myself; upāsitāḥ - being worshiped; tāvanti - of the same number; eva - also; jaganti - universes; abhūḥ - You became; tat - then; amitam - the unlimited; brahma - Absolute Truth; advayam - one without a second; śiṣyate - You now remain.
As stated in the Vedic literature, sarvaṁ khalv idaṁ brahma: everything that exists is an expansion of the Supreme Personality of Godhead. Thus everything is ultimately part and parcel of the Lord’s spiritual existence. By Lord Kṛṣṇa’s causeless mercy, Lord Brahmā personally experienced that all existence, being the potency of God, is nondifferent from Him.