adyaiva tvad á¹›te 'sya kiá¹ mama na te mÄyÄtvam ÄdarÅ›itam
eko 'si prathamaá¹ tato vraja-suhá¹›d-vatsÄḥ samastÄ api
tÄvanto 'si catur-bhujÄs tad akhilaiḥ sÄkaá¹ mayopÄsitÄs
tÄvanty eva jaganty abhÅ«s tad amitaá¹ brahmÄdvayaá¹ Å›iá¹£yate
adya - today; eva - just; tvat á¹›te - apart from You; asya - of this universe; kim - what; mama - to me; na - not; te - by You; mÄyÄtvam - the basis in Your inconceivable potency; ÄdarÅ›itam - shown; ekaḥ - alone; asi - You are; prathamam - first of all; tataḥ - then; vraja-suhá¹›t - Your cowherd boyfriends of Vá¹›ndÄvana; vatsÄḥ - and the calves; samastÄḥ - all; api - even; tÄvantaḥ - of the same number; asi - You became; catuḥ-bhujÄḥ - four-handed forms of Lord Viṣṇu; tat - then; akhilaiḥ - by all; sÄkam - together with; mayÄ - myself; upÄsitÄḥ - being worshiped; tÄvanti - of the same number; eva - also; jaganti - universes; abhūḥ - You became; tat - then; amitam - the unlimited; brahma - Absolute Truth; advayam - one without a second; Å›iá¹£yate - You now remain.
As stated in the Vedic literature, sarvaá¹ khalv idaá¹ brahma: everything that exists is an expansion of the Supreme Personality of Godhead. Thus everything is ultimately part and parcel of the Lord’s spiritual existence. By Lord Kṛṣṇa’s causeless mercy, Lord BrahmÄ personally experienced that all existence, being the potency of God, is nondifferent from Him.