pradāya mṛtyave putrān
mocaye kṛpaṇām imām
sutā me yadi jāyeran
mṛtyur vā na mriyeta cet
viparyayo vā kiṁ na syād
gatir dhātur duratyayā
upasthito nivarteta
nivṛttaḥ punar āpatet
pradāya - promising to deliver; mṛtyave - unto Kaṁsa, who is death personified for Devakī; putrān - my sons; mocaye - I am releasing her from imminent danger; kṛpaṇām - innocent; imām - Devakī; sutāḥ - sons; me - my; yadi - whether; jāyeran - should take birth; mṛtyuḥ - Kaṁsa; vā - or; na - not; mriyeta - should die; cet - if; viparyayaḥ - just the opposite; vā - or; kim - whether; na - not; syāt - it may happen; gatiḥ - the movement; dhātuḥ - of providence; duratyayā - very difficult to understand; upasthitaḥ - that which is presently obtained; nivarteta - may stop; nivṛttaḥ - Devakī's death being stopped; punaḥ āpatet - in the future it may happen again (but what can I do).
Vasudeva wanted to save the life of Devakī by promising to deliver his sons to Kaṁsa. “In the future,” he thought, “Kaṁsa may die, or I may not beget any sons. Even if a son is born and I deliver him to Kaṁsa, Kaṁsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence.” Thus Vasudeva decided that he would promise to deliver his sons to the hands of Kaṁsa in order to save Devakī from the imminent danger of death.