न्यवेदयत्तं प्रियायै शोचन्त्या आत्मजान्हतान् ॥४१॥
athopetya sva-Å›ibiraá¹
govinda-priya-sÄrathiḥ
nyavedayat taá¹ priyÄyai
Å›ocantyÄ Ätma-jÄn hatÄn
1 times this text was mentioned in purports to other texts: LSB(1)
atha - thereafter; upetya - having reached; sva - own; Å›ibiram - camp; govinda - one who enlivens the senses (Lord ÅšrÄ« Kṛṣṇa); priya - dear; sÄrathiḥ - the charioteer; nyavedayat - entrusted to; tam - him; priyÄyai - unto the dear; Å›ocantyai - lamenting for; Ätma-jÄn - own sons; hatÄn - murdered.
After reaching his own camp, Arjuna, along with his dear friend and charioteer [Śrī Kṛṣṇa], entrusted the murderer unto his dear wife, who was lamenting for her murdered sons.
The transcendental relation of Arjuna with Kṛṣṇa is of the dearmost friendship. In the Bhagavad-gÄ«tÄ the Lord Himself has claimed Arjuna as His dearmost friend. Every living being is thus related with the Supreme Lord by some sort of affectionate relation, either as servant or as friend or as parent or as an object of conjugal love. Everyone thus can enjoy the company of the Lord in the spiritual realm if he at all desires and sincerely tries for it by the process of bhakti-yoga.
