kášášŁáše gate bhagavati
ĹÄstary utpatha-gÄminÄm
tad bhinna-setĹŤn adyÄhaáš
ĹÄsmi paĹyata me balam
kášášŁáše - Lord KášášŁáša; gate - having departed from this world; bhagavati - the Personality of Godhead; ĹÄstari - the supreme ruler; utpatha-gÄminÄm - of those who are upstarts; tat bhinna - being separated; setĹŤn - the protector; adya - today; aham - myself; ĹÄsmi - shall punish; paĹyata - just see; me - my; balam - prowess.
The inexperienced brÄhmaáša, puffed up by a little brahma-tejas, became influenced by the spell of Kali-yuga. MahÄrÄja ParÄŤkᚣit gave license to Kali to live in four places as mentioned hereinbefore, but by his very expert government the personality of Kali could hardly find the places allotted him. The personality of Kali-yuga, therefore, was seeking the opportunity to establish authority, and by the grace of the Lord he found a hole in the puffed-up, inexperienced son of a brÄhmaáša. The little brÄhmaáša wanted to show his prowess in destruction, and he had the audacity to punish such a great king as MahÄrÄja ParÄŤkᚣit. He wanted to take the place of Lord KášášŁáša after His departure. These are the principal signs of upstarts who want to take the place of ĹrÄŤ KášášŁáša under the influence of the Age of Kali. An upstart with a little power wants to become an incarnation of the Lord. There are many false incarnations after the departure of Lord KášášŁáša from the face of the globe, and they are misleading the innocent public by accepting the spiritual obedience of the general mass of people to maintain false prestige. In other words, the personality of Kali got the opportunity to reign through this son of a brÄhmaáša, Ĺášáš gi.