ahaá¹ hi pṛṣá¹o 'ryamaṇo bhavadbhir
Äcaká¹£a ÄtmÄvagamo 'tra yÄvÄn
nabhaḥ patanty Ätma-samaá¹ patattriṇas
tathÄ samaá¹ viṣṇu-gatiá¹ vipaÅ›citaḥ
aham - my humble self; hi - certainly; pṛṣá¹aḥ - asked by you; aryamaṇaḥ - as powerful as the sun; bhavadbhiḥ - by you; Äcaká¹£e - may describe; Ätma-avagamaḥ - as far as my knowledge is concerned; atra - herein; yÄvÄn - so far; nabhaḥ - sky; patanti - fly; Ätma-samam - as far as it can; patattriṇaḥ - the birds; tathÄ - thus; samam - similarly; viṣṇu-gatim - knowledge of Viṣṇu; vipaÅ›citaḥ - even though learned.
The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized. By His impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone’s heart as the Supreme Soul, and by His ultimate personal feature He is the object of transcendental loving service by His fortunate associates the pure devotees. The pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So ÅšrÄ«la SÅ«ta GosvÄmÄ« has rightly taken this position in describing the pastimes of the Lord as far as he has realized. Factually only the Lord Himself can describe Himself, and His learned devotee also can describe Him as far as the Lord gives him the power of description.