Nitai: "Fire is appreciated by its light and by its capacity to cook, to digest, to destroy cold, to evaporate, and to give rise to hunger, thirst, eating and drinking."

Prabhupada:

dyotanaṁ pacanaṁ panam
adanaṁ hima-mardanam
tejaso vrttayas tv etaḥ;
soṣaṇaṁ kṣut trḍ eva ca
[SB 3.26.40]

So people may be astonished, that "They are reading Srimad-Bhagavatam. Why they are discussing the action and reaction of fire?" Generally, they think Bhagavata reading means rasa-pañcadhyaya, bas, immediately jump over to the rasa-lila of Krṣṇa. Actually to know God means to know everything in detail. Kasmin tu bhagavo vijñate sarvam idaṁ vijñataṁ bhavati. That is the Vedic injunction. If we understand Krṣṇa, then we must understand also how Krṣṇa's different energies are working. That is called tattvataḥ;. Krṣṇa says in the Bhagavad-gita, manuṣyaṇaṁ sahasreṣu kascid yatati siddhaye [Bg. 7.3]. The other day I was reading Gandhi's discourses on Bhagavad-gita. He said that "I can imagine any way Krṣṇa. I do not accept the historical Krṣṇa." In this way, so many things. He was a big man. He can say like that. But we cannot imagine or manufacture Krṣṇa. That is not possible. That is not Krṣṇa. God is never imagined or speculated or manufactured by my limited knowledge and limited senses. That is not Krṣṇa. Of course, Krṣṇa is everything. But if we want to know tattvataḥ; Krṣṇa, in truth, how Krṣṇa has created the pañca-bhuta and how each bhuta or each material element is working, that is being discussed. This is perfect knowledge, tattvataḥ;.

So because they do not want to know Krṣṇa in tattvataḥ;, factually, therefore they mistake Krṣṇa. Especially they attack Krṣṇa, that "He killed so many demons. He had rasa-lila with so many gopis. He married so many wives," misunderstand Krṣṇa. But if Krṣṇa is all-powerful, almighty, then what is difficulty for Him to marry 16,108 wife? Krṣṇa has many, many millions and millions of devotees. Some of them desiring to Krṣṇa..., to serve Krṣṇa as servant. Some of them are desiring Krṣṇa, to serve Him as friend or as father, as mother, as lover, as wife. So there are many devotees, ananta devotees, only not one or two. So Krṣṇa has to satisfy every one of them. That is not difficult for Him. Ye yatha maṁ prapadyante taṁs tathaiva bhajamy aham [Bg. 4.11]. There are so many millions and trillions of devotees. They are surrendering to Krṣṇa and desiring to serve Him in his different propensity, and Krṣṇa fulfills everyone's desire.

So to understand Krṣṇa, krṣṇa-upadesa, to know about Krṣṇa, that is Krṣṇa consciousness movement. Caitanya Mahaprabhu's mission is like that. Yare dekha, tare kaha 'krṣṇa'-upadesa [Cc. Madhya 7.128]. If you study just like here, analytical study of fire... Dyotanam, illumination; pacanam, digesting; panam, increasing thirst. If you don't feel thirsty, that means the agni, or the fire element within the stomach, is not working. Agni-mandya. Mandya, the word comes from manda. Manda means slow. So the Ayurvedic treatment, they say it, agni-mandya. So when there is agni-mandya, there is medicine how to ignite the fire again. There is fire within the stomach, within the abdomen. Everything is there. So according to Ayurveda treatment, this kapha, pitta, vayu. Vayu... About the air we have discussed something in the previous verses. Now agni and then kapha, mucus. Mucus, bile, and fire.

So to know Krṣṇa means know everything, because Krṣṇa is everything. How Krṣṇa is working in everything, even in different parts of our limbs, represented by demigods, they are all described. Even our eyelids moving under the direction of some demigod. And demigods, they are different parts and parcels, bodily limbs of whole Krṣṇa. So do not mind, "Why Bhagavata is studying Krṣṇa so analytically?" That is required. If we understand Krṣṇa by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami... Eko 'py asau racayituṁ jagad-aṇḍa-koṭim [Bs. 5.35]. Jagad-aṇḍa-koṭi. This universe, that is not one universe. We are in one of the universes. And Caitanya Mahaprabhu has described, "As there are many multimillions of mustard seed within a bag..." Just imagine. If you bring one bag of mustard seed, round, round. So that round, round seed, that each and every universe. So one devotee of Caitanya Mahaprabhu, Vasudeva Datta, he prayed to Caitanya Mahaprabhu, "Sir, You have come. You deliver all these fallen souls, conditioned souls within the universe. Your kindness can do that. And if You think they are so sinful they cannot be delivered, then I am prepared to take all their sins. I shall remain here alone to suffer. You kindly deliver them." This is Vaiṣṇava desire. Vaiṣṇava is not selfish. He is... Vaiṣṇava's real qualification is para-duḥ;kha-duḥ;khi: he is unhappy by seeing others unhappy." Personally he has no unhappiness. Why he should be unhappy? He has got Krṣṇa. But as he has become happy by getting Krṣṇa, so he wants others also to become happy, and therefore he tries to spread Krṣṇa consciousness. This is called para-duḥ;kha-duḥ;khi. He knows that all these conditioned souls, they are, I mean to say, rotting in this material world and suffering. And the only remedy is Krṣṇa consciousness. That's a fact. Only remedy is. Bhavauṣadhac chrotra mano-'bhiramat.

This was recommended by Srila Parikṣit Maharaja, the king. He said that this Krṣṇa consciousness is bhavauṣadhi. Bhavauṣadhi means bhava. Bhava means this repeated birth and death. Bhava means you be and again you not be, not be for few months. Our death means a sleeping for seven months. That is the description we get from the sastras. Just like you go on sleep every night, so death means to sleep for seven months, unconsciousness, very deep sleep, in the womb of the mother. Then, as soon as another body is grown up by the ingredients supplied by mother's body or nature, then we get back again consciousness. Just like when we sleep deeply, there is no consciousness. There is consciousness—this is called suṣupti, unconscious. So again, as soon as the body is complete, then we get back our consciousness. Then we become in sleepy condition. Then again, when we come out of the mother's abdomen, that is awakening state. There are three states of conditions: jagara, suṣupti, and svapna-dreaming condition, awakening condition, and unconscious or deep... Actually, we do not die. Na jayate na mriyate va kadacit. There is no question of death. It is simply sleeping or deep sleeping, like that.

So if we keep Krṣṇa consciousness very active always, that means try to understand Krṣṇa from different angles of vision. Here also, as we are studying analytically the functions of agni, but what is this agni? This is also Krṣṇa, Krṣṇa's energy. Bhumir apo 'nalo vayuḥ; [Bg. 7.4], Krṣṇa says in the Bhagavad-gita. Anala. Anala means agni. Bhinna me prakrtir aṣṭadha. They are not different from Krṣṇa. Just like sunshine: sunshine is not different from Krṣṇa. Whenever there is sun, wherever there is sun, there is sunshine. Similarly, wherever there is Krṣṇa, the Krṣṇa's energies are also there. Therefore Viṣṇu. Viṣṇu means all-pervading. So Krṣṇa's energies are spread everywhere, just like the illumination, dyotanam. It is called dyotanam, illumination. If the fire is there, there must be illumination. And you have seen in the morning—as soon as the sun, before the sun rising actually, before we can see the sun, immediately there is illumination, dyotanam. So the energy, sunshine, is the energy of the sun. it is always there. Sunshine is not differentiated from the sun. Similarly, Krṣṇa's energy is not differentiated from Krṣṇa. Therefore fire is Krṣṇa's energy, air is Krṣṇa's energy, water is Krṣṇa's energy, land is Krṣṇa's energy, the sky is Krṣṇa's energy. This is Krṣṇa's all-pervasiveness or God's all-pervasiveness. Parasya brahmaṇaḥ; saktis tathedam akhilaṁ jagat: "Akhilam, the entire universe, is expansion of Krṣṇa's energy."

Therefore in the advanced stage of devotional life a devotee does not see fire. He sees Krṣṇa. A devotee does not see air, but he sees Krṣṇa. A devotee does not see sky, but he sees Krṣṇa. Sarvatra haya nija iṣṭa-deva-sphurti. Iṣṭa-deva. Krṣṇa is the worshipable Deity of the devotee. So immediately, he sees anything, because he knows it is Krṣṇa's energy... Just like we, generally, as soon as we see in the morning light, we can understand there is sun, immediately. There is no delay. "Now there is sun." The sun may not be visible immediately, but because the darkness is gone and there is light, although glimpse light, now we understand this is morning, and now there is sun. Similarly, a advanced devotee, because he knows everything is Krṣṇa's energy... So this is energy study. Therefore in the Bhagavad-gita it is said, raso 'ham apsu kaunteya: [Bg. 7.8] "Apsu, in the water, the taste I am," because every one of us becomes thirsty and we take water. And actually it is so; the taste of water is Krṣṇa. Otherwise who can give taste unless Krṣṇa is there? Now take. There are big, vast water in front of Bombay. Now change the taste. Then there is no need of acquiring water from here and there, bringing big, big pipes. No. You take and change the taste, salty taste, and making drinkable. No. That you cannot unless Krṣṇa does it. Therefore the taste is Krṣṇa. It is not difficult to understand.

So if we study in this way, analytically, everything, Krṣṇa's energy... Sasi-suryayoḥ;. Prabhasmi sasi-suryayoḥ;. Krṣṇa says, "I am the illumination of the sun and the moon." So you can create by... Scientists, they say the sun is combination of so many chemicals. Now you create one sun and illuminate the whole universe. That you cannot do because that is Krṣṇa. You cannot create Krṣṇa. You cannot imagine Krṣṇa. That is not possible. Foolish persons, they may say, "Krṣṇa is my imagination." No, He's not imagination. He's fact. Simply one has to know how Krṣṇa is present in everything. That is described in the Bhagavad-gita.

raso 'ham apsu kaunteya
prabhasmi sasi-suryayoḥ;
praṇavaḥ; sarva-vedeṣu
sabdaḥ; khe pauruṣaṁ nrṣu
[Bg. 7.8]

So there is list of understanding Krṣṇa. Don't say that "We have not seen God. Can you show me God?" Why don't you see? The God says, "I am here," but why don't you see? God says, "I am the taste of water." So when you drink water, why don't you see God in the taste? He is visible in every step. Every working of this nature, He is doing that. Simply we have to make our eyes to see. That is Krṣṇa consciousness. Everything is there, present. Krṣṇa, God, is present everywhere. Aṇḍantara-stha-paramaṇu-cayantara-stham [Bs. 5.35]. Krṣṇa is present here. Krṣṇa is within your heart. Isvaraḥ; sarva-bhutanaṁ hrd-dese 'rjuna tiṣṭhati [Bg. 18.61]. But when you learn the art to see Him within your heart, that is called mystic yoga. Dhyanavasthita-tad-gatena manasa pasyanti yaṁ yoginaḥ; [SB 12.13.1].

The yogic process is to see Krṣṇa within the heart. That is real yoga. That is real yoga system. Try to see Krṣṇa within the heart. Then you first-class yogi. That is the perfection of topmost yogic process.

yoginam api sarveṣaṁ
mad-gatenantar-atmana
sraddhavan bhajate yo maṁ
sa me yuktatamo mataḥ;
[Bg. 6.47]

If you can learn how to see Krṣṇa within the heart always, twenty-four hours, then your life is successful. That is perfection of life. That is Krṣṇa consciousness movement, how you can learn to see Krṣṇa within your heart, within other's heart, and everywhere. Sthavara-jaṅgama dekhe na dekhe tara murti [Cc. Madhya 8.274]. This is wanted.

So this is possible by increasing our love for Krṣṇa. Simply we have to increase our love. Just like in practical life also, we begin to love somebody, one after another, gradually, not all of a sudden, similarly, we have to increase our love for Krṣṇa. That love for Krṣṇa is the devotional process.

sravaṇaṁ kirtanaṁ viṣṇoḥ;
smaraṇaṁ pada-sevanam
arcanaṁ vandanaṁ dasyaṁ
sakhyam atma-nivedanam
[SB 7.5.23]

Then surrender. That is the ultimate state of loving affairs, surrender. Why one should surrender to another person unless there is love? Just like wife surrenders to husband and husband protects the wife. This is general duty. So why one man is interested with one woman for giving her all protection, and why one man is surrendered to..., one woman is surrendered to one man? What is the basic principle? The basic principle is love. So similarly, our full surrender, full Krṣṇa consciousness, can be achieved when we develop our love for Krṣṇa little by little, little by little, and then come to the perfection. When we come to the perfection, then we cannot live without Krṣṇa. Just like Caitanya Mahaprabhu taught us. In the last stage of His life He exhibited such manifestation of love that He was dying without Krṣṇa. Sunyayitaṁ jagat sarvaṁ govinda-viraheṇa me. Sunyayitam. Sunyayitam, everything is vacant. Sunyayitaṁ jagat sarvaṁ govinda-viraheṇa me. "Without Govinda, I see everything vacant." Sometimes we have got experience. If we lose a friend, a son, at that time, everything becomes vacant without my son, without my lover. That is practical. So Sri Caitanya Mahaprabhu was exhibiting that type of love for Krṣṇa, that He was feeling that "Without Krṣṇa, everything is void." Sunyayitaṁ jagat sarvaṁ govinda-viraheṇa me. This He taught personally, how to raise oneself to the topmost stage of love for Krṣṇa. That is the ultimate aim and object of life. Premañ... [break] ...yaṁ syama-sundaram acintya-guṇa-svarupaṁ govindam adi-puruṣaṁ tam ahaṁ bhajami. To see Krṣṇa within the heart always, how... (end)

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