aiśvarya - opulence; dekhileha - even after seeing; śuddhera - of a pure devotee; nahe - is not; aiśvarya-jñāna - knowledge of opulence; ataeva - therefore; aiśvarya ha-ite - than the understanding of opulence; kevala-bhāva - pure emotion; pradhāna - more eminent.

“Even if a pure devotee sees the opulence of Kṛṣṇa, he does not accept it. Therefore pure consciousness is more exalted than consciousness of the Lord’s opulence.