na - do not; ataḥ param - here after; parama - O Supreme; yat - that which; bhavataḥ - of Your Lordship; svarūpam - eternal form; ānanda-mātram - impersonal Brahman effulgence; avikalpam - without changes; aviddha-varcaḥ - without deterioration of potency; paśyāmi - do I see; viśva-sṛjam - creator of the cosmic manifestation; ekam - one without a second; aviśvam - and yet not of matter; ātman - O supreme cause; bhūta - body; indriya - senses; ātmaka - on such identification; madaḥ - pride; te - unto You; upāśritaḥ - surrendered; asmi - I am; tat - the Supreme Personality of Godhead; vā - or; idam - this present form; bhuvana-maṅgala - they are all-auspicious for all the universes; maṅgalāya - for the sake of all prosperity; dhyāne - in meditation; sma - as it were; naḥ - unto us; daraśitam - manifested; te - Your; upāsakānām - of the devotees; tasmai - unto Him; namaḥ - my respectful obeisances; bhagavate - unto the Personality of Godhead; anuvidhema - I perform; tubhyam - unto You; yaḥ - which; anādṛtaḥ - is neglected; naraka-bhāgbhiḥ - by persons destined for hell; asat-prasaṅgaiḥ - by material topics.

“ ‘O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency. I surrender unto You because, whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation. Yet You are untouched by matter.