dui-á¹hÄñi aparÄdhe pÄibi durgati!
atattva-jña 'tattva' varṇe, tÄra ei rÄ«ti!
dui-á¹hÄñi - unto both; aparÄdhe - by offense; pÄibi - you will get; durgati - hellish destination; a-tattva-jña - one who has no knowledge of the Absolute Truth; tattva varṇe - describes the Absolute Truth; tÄra - his; ei - this; rÄ«ti - course.
SvarÅ«pa DÄmodara continued, “Because you have committed an offense to Lord JagannÄtha and ÅšrÄ« Caitanya MahÄprabhu, you will attain a hellish destination. You do not know how to describe the Absolute Truth, but nevertheless you have tried to do so. Therefore you must be condemned.
The brÄhmaṇa poet from Bengal was an offender in the estimation of SvarÅ«pa DÄmodara GosvÄmÄ«, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it. The Bengali poet was an offender to both ÅšrÄ« Caitanya MahÄprabhu and Lord JagannÄtha. Because he had made a distinction between Lord JagannÄtha’s body and His soul and because he had indicated that Lord ÅšrÄ« Caitanya MahÄprabhu was different from Lord JagannÄtha, he had committed offenses to Them both. A-tattva-jña refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead. If an ahaá¹…grahopÄsaka-mÄyÄvÄdÄ«, a person engaged in fruitive activities or a person interested only in sense gratification describes the Absolute Truth, he immediately becomes an offender.
