āsvāda - the taste; dūre rahu - leave aside; yāra - of which; gandhe - by the fragrance; māte - becomes pleased; mana - the mind; āpanā vinā - besides itself; anya - different; mādhurya - sweetness; karāya vismaraṇa - causes to forget.

“Apart from the taste, even the fragrance pleases the mind and makes one forget any other sweetness besides its own.