"ghare kṛṣṇa bhaji' more kariha ÄśīrvÄde
nÄ«lÄcale Äsi' yena tomÄra prasÄde"
ghare - at home; kṛṣṇa - Lord Kṛṣṇa; bhaji' - worshiping; more - unto Me; kariha - do; ÄśīrvÄde - blessing; nÄ«lÄcale - at JagannÄtha PurÄ«; Äsi' - returning; yena - so that; tomÄra - your; prasÄde - by the mercy.
The word kariha ÄśīrvÄde means “continue to bestow your blessings upon Me.†Being a sannyÄsÄ«, Caitanya MahÄprabhu was in the fourth order of life and was thus due all respect and adoration, whereas SÄrvabhauma Bhaá¹á¹ÄcÄrya, as a householder, was in the second order. A sannyÄsÄ« is supposed to offer blessings to a gá¹›hastha, yet now, by His practical behavior, ÅšrÄ« Caitanya MahÄprabhu requested the blessings of a gá¹›hastha. This incident shows the special significance of ÅšrÄ« Caitanya MahÄprabhu’s preaching. He gave equal status to everyone, regardless of material considerations. His movement is thoroughly spiritual. Although apparently a gá¹›hastha (householder), SÄrvabhauma Bhaá¹á¹ÄcÄrya was unlike the so-called karmÄ«s interested in sense gratification. After being initiated by ÅšrÄ« Caitanya MahÄprabhu, the Bhaá¹á¹ÄcÄrya was perfectly situated in the spiritual order; therefore it was quite possible for him to offer blessings even to a sannyÄsÄ«. He was always engaged in the service of the Lord, even at home. In our disciplic line we have the example of a perfect householder paramahaá¹sa — ÅšrÄ«la Bhaktivinoda ṬhÄkura. In his book ÅšaraṇÄgati, Bhaktivinoda ṬhÄkura states, ye-dina gá¹›he, bhajana dekhi’, gá¹›hete goloka bhÄya (ÅšaraṇÄgati 31.6). Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Vá¹›ndÄvana, spiritual activities taking place in the Goloka Vá¹›ndÄvana planet of Kṛṣṇa. Activities exhibited by Kṛṣṇa Himself at Bhauma Vá¹›ndÄvana, the Vá¹›ndÄvana-dhÄma existing on this planet, are not different from His activities on the planet Goloka Vá¹›ndÄvana. This is proper realization of Vá¹›ndÄvana anywhere. In our Kṛṣṇa consciousness movement we inaugurated the New Vá¹›ndÄvana activities, wherein devotees are always engaged in the transcendental loving service of the Lord, and this is not different from Goloka Vá¹›ndÄvana. The conclusion is that one who acts strictly in the line of ÅšrÄ« Caitanya MahÄprabhu is competent to offer blessings to sannyÄsÄ«s, even though he be a gá¹›hastha householder. Although he is in an exalted position, a sannyÄsÄ« still must elevate himself to the transcendental platform by rendering service to the Lord. By His actual behavior, Caitanya MahÄprabhu begged the blessings of SÄrvabhauma Bhaá¹á¹ÄcÄrya. In this way He set the example of how one should expect blessings from a Vaiṣṇava regardless of his social position.