eka 'nÄmÄbhÄse' tomÄra pÄpa-doᚣa yÄbe
Ära 'nÄma' la-ite kášášŁáša-caraáša pÄibe
eka - one; nÄma-ÄbhÄse - by a reflection of the pure chanting of the Hare KášášŁáša mahÄ-mantra; tomÄra - your; pÄpa-doᚣa yÄbe - all the sinful reactions will go away; Ära - then again; nÄma la-ite - after chanting purely the name of the Lord; kášášŁáša-caraáša pÄibe - you will get shelter at the lotus feet of KášášŁáša.
The ten kinds of offenses should be considered. In the beginning, when one is initiated into the chanting of the Hare KášášŁáša mahÄ-mantra, there are naturally many offenses. Therefore the devotee should very carefully try to avoid these offenses and chant purely. This does not mean that the Hare KášášŁáša mahÄ-mantra is sometimes pure and sometimes impure. Rather, the chanter is impure due to material contamination. He has to purify himself so that the holy names will be perfectly effective. Chanting the holy name of the Lord inoffensively will help one get immediate shelter at KášášŁášaâs lotus feet. This means that by chanting purely, one will immediately be situated on the transcendental platform. We should note, however, that according to ĹrÄŤ Caitanya MahÄprabhuâs instructions, one should not wait to purify himself before chanting the Hare KášášŁáša mantra. Whatever our condition may be, we should begin chanting immediately. By the power of the Hare KášášŁáša mantra, we will gradually be relieved from all material contamination and will get shelter at the lotus feet of KášášŁáša, the ultimate goal of life.