sarvÄdbhuta-camatkÄra-
lÄ«lÄ-kallola-vÄridhiḥ
atulya-madhura-prema-
maṇá¸ita-priya-maṇá¸alaḥ
tri-jagan-mÄnasÄkará¹£i-
muralī-kala-kūjitaḥ
asamÄnordhva-rÅ«pa-Å›rÄ«-
vismÄpita-carÄcaraḥ

 sarva-adbhuta-camatkÄra - bringing wonder to all; lÄ«lÄ - of pastimes; kallola - full of waves; vÄridhiḥ - an ocean; atulya-madhura-prema - with incomparable conjugal love; maṇá¸ita - decorated; priya-maṇá¸alaḥ - with a circle of favorite personalities; tri-jagat - of the three worlds; mÄnasa-Äkará¹£i - attracting the minds; muralÄ« - of the flute; kala-kÅ«jitaḥ - the melodious vibration; asamÄna-Å«rdhva - unequaled and unsurpassed; rÅ«pa - by beauty; Å›rÄ« - and opulence; vismÄpita-cara-acaraḥ - astonishing the moving and nonmoving living entities.


Text

“ ‘Apart from these sixty transcendental qualities, Kṛṣṇa has an additional four transcendental qualities, which are not manifested even in the personality of NÄrÄyaṇa. These are: (1) Kṛṣṇa is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him. (3) He attracts the minds of all three worlds with the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him. Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Kṛṣṇa.

Purport

MÄyÄvÄdÄ« philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that kṛṣṇa means “black.†Not understanding the qualities of Kṛṣṇa, these atheistic rascals do not accept Him as the Supreme Personality of Godhead. Although the Lord is described and accepted by great personalities, ÄcÄryas and sages, the MÄyÄvÄdÄ«s still do not appreciate Him. Unfortunately, at the present moment human society is so degraded that people cannot even provide themselves with life’s daily necessities, yet they are captivated by MÄyÄvÄdÄ« philosophers and are being misled. According to the Bhagavad-gÄ«tÄ, simply by understanding Kṛṣṇa one can get free from the cycle of birth and death. TyaktvÄ dehaá¹ punar janma naiti mÄm eti so ’rjuna. Unfortunately this great science of Kṛṣṇa consciousness has been impeded by MÄyÄvÄdÄ« philosophers, who are opposed to the personality of Kṛṣṇa. Those who are preaching this Kṛṣṇa consciousness movement must try to understand Kṛṣṇa from the statements given in the Bhakti-rasÄmá¹›ta-sindhu (The Nectar of Devotion).