kÄmÄdÄ«nÄá¹ kati na katidhÄ pÄlitÄ durnideÅ›Äs
teá¹£Äá¹ jÄtÄ mayi na karuá¹‡Ä na trapÄ nopaÅ›Äntiḥ
utsá¹›jyaitÄn atha yadu-pate sÄmprataá¹ labdha-buddhis
tvÄm ÄyÄtaḥ Å›araṇam abhayaá¹ mÄá¹ niyuá¹…ká¹£vÄtma-dÄsye
kÄma-ÄdÄ«nÄm - of my masters such as lust, anger, greed, illusion and envy; kati - how many; na - not; katidhÄ - in how many ways; pÄlitÄḥ - obeyed; duḥ-nideÅ›Äḥ - undesirable orders; teá¹£Äm - of them; jÄtÄ - generated; mayi - unto me; na - not; karuá¹‡Ä - mercy; na - not; trapÄ - shame; na - not; upaÅ›Äntiḥ - desire to cease; utsá¹›jya - giving up; etÄn - all these; atha - herewith; yadu-pate - O best of the Yadu dynasty; sÄmpratam - now; labdha-buddhiḥ - having awakened intelligence; tvÄm - You; ÄyÄtaḥ - approached; Å›araṇam - who are the shelter; abhayam - fearless; mÄm - me; niyuá¹…ká¹£va - please engage; Ätma-dÄsye - in Your personal service.
This verse is also quoted in the Bhakti-rasÄmá¹›ta-sindhu (3.2.35). When we chant the Hare Kṛṣṇa mahÄ-mantra we are saying, “Hare! O energy of the Lord! O my Lord Kṛṣṇa!†In this way we are simply addressing the Lord and His spiritual potency, represented as RÄdhÄ-Kṛṣṇa, SÄ«tÄ-RÄma or Laká¹£mÄ«-NÄrÄyaṇa. The devotee always prays to the Lord and His internal energy (consort) so that he may engage in Their transcendental loving service. When the conditioned soul attains his real spiritual energy and fully surrenders unto the Lord’s lotus feet, he tries to engage in the Lord’s service. This is the real constitutional position of the living entity.