lobhe vraja-vÄsÄ«ra bhÄve kare anugati
Å›Ästra-yukti nÄhi mÄne — rÄgÄnugÄra praká¹›ti

 lobhe - in such covetousness; vraja-vÄsÄ«ra bhÄve - in the moods of the inhabitants of Vá¹›ndÄvana, Vraja; kare anugati - follows; Å›Ästra-yukti - injunctions or reasonings of the Å›Ästras; nÄhi mÄne - does not abide by; rÄgÄnugÄra - of spontaneous love; praká¹›ti - the nature.


Text

“If one follows in the footsteps of the inhabitants of Vá¹›ndÄvana out of such transcendental covetousness, he does not care for the injunctions or reasonings of Å›Ästra. That is the way of spontaneous love.

Purport

ÅšrÄ«la BhaktisiddhÄnta SarasvatÄ« ṬhÄkura says that a devotee is attracted by the service of the inhabitants of Vá¹›ndÄvana — namely the cowherd men, MahÄrÄja Nanda, mother YaÅ›odÄ, RÄdhÄrÄṇī, the gopÄ«s and the cows and calves. An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarÅ«pa-upalabdhi. This stage is not achieved in the beginning. In the beginning one has to render service strictly according to the regulative principles set forth by the revealed scriptures and the spiritual master. By continuously rendering service through the process of vaidhÄ« bhakti, one’s natural inclination is gradually awakened. That is called spontaneous attraction, or rÄgÄnugÄ bhakti.

An advanced devotee situated on the platform of spontaneity is already very expert in Å›Ästric instruction, logic and argument. When he comes to the point of eternal love for Kṛṣṇa, no one can deviate him from that position, neither by argument nor by Å›Ästric evidence. An advanced devotee has realized his eternal relationship with the Lord, and consequently he does not accept the logic and arguments of others. Such an advanced devotee has nothing to do with the sahajiyÄs, who manufacture their own way and commit sins by indulging in illicit sex, intoxication and gambling, if not meat-eating. Sometimes the sahajiyÄs imitate advanced devotees and live in their own whimsical way, avoiding the principles set down in the revealed scriptures. Unless one follows the six GosvÄmÄ«s — ÅšrÄ« RÅ«pa, SanÄtana, RaghunÄtha Bhaá¹­á¹­a, ÅšrÄ« JÄ«va, GopÄla Bhaá¹­á¹­a and RaghunÄtha dÄsa — one cannot be a bona fide spontaneous lover of Kṛṣṇa. In this connection, ÅšrÄ«la Narottama dÄsa ṬhÄkura says, rÅ«pa-raghunÄtha-pade haibe Äkuti kabe hÄma bujhaba se yugala pirÄ«ti. The sahajiyÄs’ understanding of the love affairs between RÄdhÄ and Kṛṣṇa is not bona fide because they do not follow the principles laid down by the six GosvÄmÄ«s. Their illicit connection and their imitation of the dress of RÅ«pa GosvÄmÄ«, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell. These imitative sahajiyÄs are cheated and unfortunate. They are not equal to advanced devotees (paramahaá¹sas). Debauchees and paramahaá¹sas are not on the same level.