se-kÄle vallabha-bhaá¹­á¹­a rahe Äá¸Äila-grÄme
mahÄprabhu ÄilÄ Å›uni' Äila tÄá¹…ra sthÄne

 se-kÄle - at that time; vallabha-bhaá¹­á¹­a - Vallabha Bhaá¹­á¹­a; rahe - resided; Äá¸Äila-grÄme - in the village known as Ä€á¸Äila; mahÄprabhu - ÅšrÄ« Caitanya MahÄprabhu; ÄilÄ - has come; Å›uni' - hearing; Äila - came; tÄá¹…ra sthÄne - to His place.


Text

At that time, ÅšrÄ« Vallabha Bhaá¹­á¹­a was staying at Ä€á¸Äila-grÄma, and when he heard that ÅšrÄ« Caitanya MahÄprabhu had arrived, he went to His place to see Him.

Purport

Vallabha Bhaá¹­á¹­a was a great learned scholar of Vaiṣṇavism. In the beginning he was very much devoted to ÅšrÄ« Caitanya MahÄprabhu, but since he thought that he could not receive proper respect from Him, he later joined the Viṣṇu SvÄmÄ« sect and became the ÄcÄrya of that sect. His sect is celebrated as the VallabhÄcÄrya-sampradÄya. This sampradÄya has had great influence in Vá¹›ndÄvana near Gokula and in Bombay. Vallabha Bhaá¹­á¹­a wrote many books, including a commentary on ÅšrÄ«mad-BhÄgavatam called SubodhinÄ«-á¹­Ä«kÄ and notes on the VedÄnta-sÅ«tra in the form of an AnubhÄá¹£ya. He also wrote a combination of sixteen short works called á¹¢oá¸aÅ›a-grantha. The village where he was staying — Ä€á¸Äila-grÄma, or AdelÄ«-grÄma — was near the confluence of the rivers Ganges and YamunÄ, on the other side of the YamunÄ from PrayÄga, about one mile from the river. A temple of Lord Viṣṇu there still belongs to the Vallabha-sampradÄya.

Vallabha Bhaá¹­á¹­a was originally from a place in southern India called Trailaá¹…ga. There is a railway station there called Niá¸Äá¸Äbhalu. Sixteen miles from that station is a village called KÄá¹…kaá¸abÄá¸a, or KÄkuá¹…rapÄá¸hu. A learned brÄhmaṇa named Laká¹£maṇa DÄ«ká¹£ita used to live there, and Vallabha Bhaá¹­á¹­a was his son. There are five sections of the brÄhmaṇa community of Ä€ndhra Pradesh, known as Bella-nÄá¹­Ä«, VegÄ«-nÄá¹­Ä«, Muraki-nÄá¹­Ä«, Telagu-nÄá¹­Ä« and KÄÅ›ala-nÄá¹­Ä«. Out of these five brahminical communities, VallabhÄcÄrya took his birth in the community of Bella-nÄá¹­Ä« in the year 1400 ÅšakÄbda Era (A.D. 1478). According to some people, Vallabha Bhaá¹­á¹­ÄcÄrya’s father took sannyÄsa before Vallabha’s birth, and he returned home to take VallabhÄcÄrya as his son. According to the opinion of others, VallabhÄcÄrya was born in 1400 ÅšakÄbda Era on the EkÄdaśī day of the dark moon in the month of Caitra, and he took his birth in a brÄhmaṇa family surnamed Khambhaá¹pÄá¹­Ä«bÄru. According to this account, his father’s name was Laká¹£maṇa Bhaá¹­á¹­a DÄ«ká¹£ita, and he was born in CampakÄraṇya. In someone else’s opinion, VallabhÄcÄrya appeared near the village named CÄá¹…pÄ-jhÄra-grÄma, which is near a railway station named RÄjima in Madhya Pradesh.

After studying for eleven years at VÄrÄṇasÄ«, VallabhÄcÄrya returned home. On his return, he heard that his father had departed from the material world. Keeping his brother and mother at home, he went to the banks of the river Tuá¹…gabhadrÄ, to a village called VidyÄnagara, where he enlightened Kṛṣṇadeva, the grandson of King BukkarÄja. After that, he traveled throughout India thrice on trips lasting six years each. Thus he passed eighteen years and became victorious in his discussions of revealed scripture. When he was thirty years old, he married MahÄlaká¹£mÄ«, who belonged to the same brÄhmaṇa community as his. Near Govardhana Hill he established a Deity in the valley. Finally he came to Ä€á¸Äila, which is on the other side of the YamunÄ from PrayÄga.

VallabhÄcÄrya had two sons, GopÄ«nÄtha and Viá¹­há¹­haleÅ›vara, and in his old age he accepted the renounced order. In 1452 ÅšakÄbda Era (A.D. 1530), he passed away from the material world at VÄrÄṇasÄ«. His book known as á¹¢oá¸aÅ›a-grantha and his commentaries on the VedÄnta-sÅ«tra (AnubhÄá¹£ya) and ÅšrÄ«mad-BhÄgavatam (SubodhinÄ«) are very famous. He wrote many other books besides.