ataeva kášášŁášera 'nÄma', 'deha', 'vilÄsa'
prÄkáštendriya-grÄhya nahe, haya sva-prakÄĹa
ataeva - therefore; kášášŁášera - of Lord KášášŁáša; nÄma - the holy name; deha - the spiritual body; vilÄsa - the pastimes; prÄkášta-indriya - by the dull senses made of matter; grÄhya - perceptible; nahe - not; haya - are; sva-prakÄĹa - self-manifested.
Since KášášŁášaâs transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as KášášŁáša Himself (sac-cid-Änanda-vigraha). As long as the living entity is conditioned by the three modes of material nature (goodness, passion and ignorance), the objects of his material senses â material form, taste, smell, sound and touch â will not help him understand spiritual knowledge and bliss. Rather, these are revealed to the pure devotee. Oneâs material name, form and qualities are certainly different from one another. In the material world, there is no conception of absolute; however, when we come to KášášŁáša consciousness we find that there is no material difference between KášášŁášaâs body and His names, activities and entourage.