á¹£Äá¹hÄ«ra mÄtÄra prema, Ära prabhura prasÄda
bhakta-sambandhe yÄhÄ ká¹£amila aparÄdha
á¹£Äá¹hÄ«ra mÄtÄra prema - the love of the mother of á¹¢Äá¹hÄ«; Ära - and; prabhura prasÄda - the mercy of ÅšrÄ« Caitanya MahÄprabhu; bhakta-sambandhe - because of a relationship with a devotee; yÄhÄ - where; ká¹£amila aparÄdha - ÅšrÄ« Caitanya MahÄprabhu excused the offense.
Thus I have related the ecstatic love of SÄrvabhauma’s wife, who is known as the mother of á¹¢Äá¹hÄ«. I have also related ÅšrÄ« Caitanya MahÄprabhu’s great mercy, which He manifested by excusing Amogha’s offense. He did so due to Amogha’s relationship with a devotee.
Amogha was an offender because he blasphemed the Lord. As a result, he was about to die of cholera. Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but SÄrvabhauma Bhaá¹á¹ÄcÄrya and his wife were very dear to the Lord. Because of their relationship, ÅšrÄ« Caitanya MahÄprabhu excused Amogha. Instead of being punished by the Lord, he was saved by the Lord’s mercy. All this was due to the unflinching love of SÄrvabhauma Bhaá¹á¹ÄcÄrya for ÅšrÄ« Caitanya MahÄprabhu. Externally, Amogha was SÄrvabhauma Bhaá¹á¹ÄcÄrya’s son-in-law, and he was being maintained by SÄrvabhauma. Consequently if Amogha were not excused, his punishment would have directly affected SÄrvabhauma. Amogha’s death would have indirectly brought about the death of SÄrvabhauma Bhaá¹á¹ÄcÄrya.
