sarvatra - everywhere; jala - the water; yāhāṅ - where; amṛta-samāna - equal to nectar; cit-ānanda - transcendental bliss; jyotiḥ - effulgence; svādya - perceived; yāhāṅ - where; mūrtimān - assuming a form.

“The water in Vṛndāvana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form.