ei mÄlÄkÄra khÄya ei prema-phala
niravadhi matta rahe, vivaśa-vihvala

 ei - this; mÄlÄ-kÄra - great gardener; khÄya - eats; ei - this; prema-phala - fruit of love of Godhead; niravadhi - always; matta - maddened; rahe - remains; vivaÅ›a - as if helpless; vihvala - as if bewildered.


Text

The great gardener, Lord Caitanya, personally eats this fruit, and as a result He constantly remains mad, as if helpless and bewildered.

Purport

It is the mission of ÅšrÄ« Caitanya MahÄprabhu to act Himself and teach the people. He says, Äpani Äcari’ bhakti karila pracÄra (Cc. Ä€di 4.41). One must first act himself and then teach. This is the function of a real teacher. Unless one is able to understand the philosophy that he speaks, it will not be effective. Therefore one should not only understand the philosophy of the Caitanya cult but also implement it practically in one’s life.

While chanting the Hare Kṛṣṇa mahÄ-mantra, ÅšrÄ« Caitanya MahÄprabhu sometimes fainted and remained unconscious for many hours. He prays in His Åšiká¹£Äṣṭaka (7):

yugÄyitaá¹ nimeá¹£eṇa caká¹£uá¹£Ä prÄvṛṣÄyitam
śūnyÄyitaá¹ jagat sarvaá¹ govinda-viraheṇa me

“O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from My eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.†This is the perfectional stage of chanting the Hare Kṛṣṇa mantra and eating the fruit of love of Godhead, as exhibited by ÅšrÄ« Caitanya MahÄprabhu. One should not artificially imitate this stage, but if one is serious and sincerely follows the regulative principles and chants the Hare Kṛṣṇa mantra, the time will come when these symptoms will appear. Tears will fill his eyes, he will be unable to chant the mahÄ-mantra distinctly, and his heart will throb in ecstasy. ÅšrÄ« Caitanya MahÄprabhu says that one should not imitate this, but a devotee should long for the day to come when such symptoms of trance will automatically appear in his body.