sÄmpradÄyika sannyÄsÄ« tumi, raha ei grÄme
ki kÄraṇe ÄmÄ-sabÄra nÄ kara darÅ›ane
sÄmpradÄyika - of the community; sannyÄsÄ« - MÄyÄvÄdÄ« sannyÄsÄ«; tumi - You are; raha - live; ei - this; grÄme - in VÄrÄṇasÄ«; ki kÄraṇe - for what reason; ÄmÄ-sabÄra - with us; nÄ - do not; kara - endeavor; darÅ›ane - to mix.
A Vaiṣṇava sannyÄsÄ« or a Vaiṣṇava in the second stage of advancement in spiritual knowledge can understand four principles — namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous — and he behaves differently with each. He tries to increase his love for Godhead, make friendship with devotees and preach Kṛṣṇa consciousness among the innocent, but he avoids the jealous who are envious of the Kṛṣṇa consciousness movement. Lord Caitanya MahÄprabhu Himself exemplified such behavior, and this is why PrakÄÅ›Änanda SarasvatÄ« inquired why He did not associate or even talk with them. Caitanya MahÄprabhu confirmed by example that a preacher of the Kṛṣṇa consciousness movement generally should not waste his time talking with MÄyÄvÄdÄ« sannyÄsÄ«s, but when there are arguments on the basis of Å›Ästra, a Vaiṣṇava must come forward to talk and defeat them in philosophy.
According to MÄyÄvÄdÄ« sannyÄsÄ«s, only one who takes sannyÄsa in the disciplic succession from Åšaá¹…karÄcÄrya is a Vedic sannyÄsÄ«. Sometimes it is challenged that the sannyÄsÄ«s who are preaching in the Kṛṣṇa consciousness movement are not genuine because they do not belong to brÄhmaṇa families, for MÄyÄvÄdÄ«s do not offer sannyÄsa to one who does not belong to a brÄhmaṇa family by birth. Unfortunately, however, they do not know that at present everyone is born a śūdra (kalau śūdra-sambhavaḥ). It is to be understood that there are no brÄhmaṇas in this age because those who claim to be brÄhmaṇas simply on the basis of birthright do not have the brahminical qualifications. However, even if one is born in a non-brÄhmaṇa family, if he has the brahminical qualifications he should be accepted as a brÄhmaṇa, as confirmed by ÅšrÄ«la NÄrada Muni and the great saint ÅšrÄ«dhara SvÄmÄ«. This is also stated in ÅšrÄ«mad-BhÄgavatam. Both NÄrada and ÅšrÄ«dhara SvÄmÄ« completely agree that one cannot be a brÄhmaṇa by birthright but must possess the qualities of a brÄhmaṇa. Thus in our Kṛṣṇa consciousness movement we never offer the sannyÄsa order to a person whom we do not find to be qualified in terms of the prescribed brahminical principles. Although it is a fact that unless one is a brÄhmaṇa he cannot become a sannyÄsÄ«, it is not a valid principle that an unqualified man who is born in a brÄhmaṇa family is a brÄhmaṇa whereas a brahminically qualified person born in a non-brÄhmaṇa family cannot be accepted. The Kṛṣṇa consciousness movement strictly follows the injunctions of ÅšrÄ«mad-BhÄgavatam, avoiding misleading heresy and manufactured conclusions.