mÄyÄvÄdÄ«, karma-niá¹£á¹ha kutÄrkika-gaṇa
nindaka, pÄsaṇá¸Ä« yata paá¸uyÄ adhama
sei saba mahÄdaká¹£a dhÄÃ±Ä palÄila
sei vanyÄ tÄ-sabÄre chuá¹…ite nÄrila
mÄyÄvÄdÄ« - the impersonalist philosophers; karma-niá¹£á¹ha - the fruitive workers; kutÄrkika-gaṇa - the false logicians; nindaka - the blasphemers; pÄá¹£aṇá¸Ä« - nondevotees; yata - all; paá¸uyÄ - students; adhama - the lowest class; sei saba - all of them; mahÄ-daká¹£a - they are very expert; dhÄÃ±Ä - running; palÄila - went away; sei vanyÄ - that inundation; tÄ-sabÄre - all of them; chuá¹…ite - touching; nÄrila - could not.
The impersonalists, fruitive workers, false logicians, blasphemers, nondevotees and lowest among the student community are very expert in avoiding the Kṛṣṇa consciousness movement, and therefore the inundation of Kṛṣṇa consciousness cannot touch them.
Like MÄyÄvÄdÄ« philosophers in the past such as PrakÄÅ›Änanda SarasvatÄ« of Benares, modern impersonalists are not interested in Lord Caitanya’s Kṛṣṇa consciousness movement. They do not know the value of this material world; they consider it false and cannot understand how the Kṛṣṇa consciousness movement can utilize it. They are so absorbed in impersonal thought that they take it for granted that all spiritual variety is material. Because they do not know anything beyond their misconception of the brahmajyoti, they cannot understand that Kṛṣṇa, the Supreme Personality of Godhead, is spiritual and therefore beyond the conception of material illusion. Whenever Kṛṣṇa incarnates personally or as a devotee, these MÄyÄvÄdÄ« philosophers accept Him as an ordinary human being. This is condemned in the Bhagavad-gÄ«tÄ (9.11):
avajÄnanti mÄá¹ mÅ«á¸hÄ mÄnuṣīṠtanum ÄÅ›ritam
paraá¹ bhÄvam ajÄnanto mama bhÅ«ta-maheÅ›varam
“Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be.â€
There are also other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the Å›Ästras and also perform uncommon activities. One should not accept a rascal as an incarnation of God but should test his ability to act as the Supreme Personality of Godhead. For example, Kṛṣṇa taught Arjuna in the Bhagavad-gÄ«tÄ, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord. Similarly, one must test a so-called incarnation of Godhead according to the standard criteria. To avoid being misled by an exhibition of mystic powers, it is best to examine a so-called incarnation of God in the light of the statements of the Å›Ästras. Caitanya MahÄprabhu is described in the Å›Ästras as an incarnation of Kṛṣṇa; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the Å›Ästras about his appearance to substantiate his claim.
