tabe saba sannyÄsÄ« mahÄprabhuke laiyÄ
bhiká¹£Ä karilena sabhe, madhye vasÄiyÄ
tabe - after this; saba - all; sannyÄsÄ« - the MÄyÄvÄdÄ« sannyÄsÄ«s; mahÄprabhuke - Caitanya MahÄprabhu; laiyÄ - taking Him; bhiká¹£Ä karilena - took prasÄdam, or took lunch; sabhe - all together; madhye - in the middle; vasÄiyÄ - seating Him.
Previously ÅšrÄ« Caitanya MahÄprabhu had neither mixed nor talked with the MÄyÄvÄdÄ« sannyÄsÄ«s, but now He took lunch with them. It is to be concluded that when Lord Caitanya induced them to chant Hare Kṛṣṇa and excused them for their offenses, they were purified, and therefore there was no objection to taking lunch, or bhagavat-prasÄdam, with them, although ÅšrÄ« Caitanya MahÄprabhu knew that the food had not been offered to the Deity. MÄyÄvÄdÄ« sannyÄsÄ«s do not worship the Deity, or if they do so they generally worship the deity of Lord Åšiva or the pañcopÄsanÄ (Lord Viṣṇu, Lord Åšiva, DurgÄ-devÄ«, GaṇeÅ›a and SÅ«rya). Here we do not find any mention of the demigods or Viṣṇu, and yet Caitanya MahÄprabhu accepted food in the midst of the sannyÄsÄ«s on the basis that they had chanted the Hare Kṛṣṇa mahÄ-mantra and that He had excused their offenses.