kintu kášášŁášera yei haya avatÄra-kÄla
bhÄra-haraáša-kÄla tÄte ha-ila miĹÄla
kintu - but; kášášŁášera - of Lord KášášŁáša; yei - that which; haya - is; avatÄra - of incarnation; kÄla - the time; bhÄra-haraáša - of taking away the burden; kÄla - the time; tÄte - in that; ha-ila - there was; miĹÄla - mixture.
We have information from the Bhagavad-gÄŤtÄ that the Lord appears at particular intervals to adjust a time-worn spiritual culture. Lord ĹrÄŤ KášášŁáša appeared at the end of DvÄpara-yuga to regenerate the spiritual culture of human society and also to manifest His transcendental pastimes. Viᚣášu is the authorized Lord who maintains the created cosmos, and He is also the principal Deity who makes adjustments when there is improper administration in the cosmic creation. But ĹrÄŤ KášášŁáša, being the primeval Lord, appears not in order to make such administrative adjustments but only to exhibit His transcendental pastimes and thus attract the fallen souls back home, back to Godhead.
However, the time for administrative rectification and the time for Lord ĹrÄŤ KášášŁášaâs appearance coincided at the end of the last DvÄpara-yuga. Therefore when ĹrÄŤ KášášŁáša appeared, Viᚣášu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance.