tomÄra mukhe kášášŁáša-nÄma, — e baá¸a vicitra
pÄpa-kᚣaya gela, hailÄ parama pavitra
tomÄra mukhe - in your mouth; kášášŁáša-nÄma - chanting of the holy name of KášášŁáša; e - this; baá¸a - very; vicitra - wonderful; pÄpa-kᚣaya - nullifying of sinful activities; gela - has become a fact; hailÄ - have become; parama - topmost; pavitra - purified.
Confirming the potency of the saáš kÄŤrtana movement, these words from the very mouth of Lord Caitanya MahÄprabhu express how people can be purified simply by chanting the holy name of Lord KášášŁáša. The Kazi was a Muslim mleccha, or meat-eater, but because he several times uttered the holy name of Lord KášášŁáša, automatically the reactions of his sinful life were vanquished and he was fully purified of all material contamination. We do not know why the pÄᚣaášá¸ÄŤs of the present day protest that we are deteriorating the Hindu religion by spreading KášášŁáša consciousness all over the world and claiming all classes of men to the highest standard of Vaiᚣášavism. But these rascals disagree with us so vehemently that some of them do not allow European and American Vaiᚣášavas to enter the temples of Viᚣášu. Thinking religion to be meant for material benefit, these so-called Hindus have actually become vicious by worshiping the numerous forms of the demigods. In the next verse ĹrÄŤ Caitanya MahÄprabhu confirms the Kaziâs purification.