ananta ÄcÄrya, kavidatta, miÅ›ra-nayana
gaá¹…gÄmantrÄ« mÄmu á¹hÄkura, kaṇá¹hÄbharaṇa
ananta ÄcÄrya - Ananta Ä€cÄrya; kavi-datta - Kavi Datta; miÅ›ra-nayana - Nayana MiÅ›ra; gaá¹…gÄmantrÄ« - Gaá¹…gÄmantrÄ«; mÄmu á¹hÄkura - MÄmu ṬhÄkura; kaṇá¹hÄbharaṇa - Kaṇá¹hÄbharaṇa.
The fifth branch was Ananta Ä€cÄrya; the sixth, Kavi Datta; the seventh, Nayana MiÅ›ra; the eighth, Gaá¹…gÄmantrÄ«; the ninth, MÄmu ṬhÄkura; and the tenth, Kaṇá¹hÄbharaṇa.
texts 197 and 207 of the Gaura-gaṇoddeÅ›a-dÄ«pikÄ describe Kavi Datta as the gopÄ« named Kalakaṇá¹hÄ«, texts 196 and 207 describe Nayana MiÅ›ra as the gopÄ« named Nitya-mañjarÄ«, and texts 196 and 205 describe Gaá¹…gÄmantrÄ« as the gopÄ« named CandrikÄ. MÄmu ṬhÄkura, whose real name was JagannÄtha CakravartÄ«, was the nephew of ÅšrÄ« NÄ«lÄmbara CakravartÄ«, ÅšrÄ« Caitanya MahÄprabhu’s grandfather. In Bengal a maternal uncle is called mÄmÄ, and in East Bengal and Orissa, mÄmu. Thus JagannÄtha CakravartÄ« was known as MÄmÄ or MÄmu ṬhÄkura. MÄmu ṬhÄkura’s residence was in the district of Faridpur, in the village known as Magá¸obÄ. After the demise of ÅšrÄ« GadÄdhara Paṇá¸ita, MÄmu ṬhÄkura became the priest in charge of the temple known as Ṭoá¹Ä-gopÄ«nÄtha, in JagannÄtha PurÄ«. According to the opinion of some Vaiṣṇavas, MÄmu ṬhÄkura was formerly known as ÅšrÄ« RÅ«pa-mañjarÄ«. The followers of MÄmu ṬhÄkura were RaghunÄtha GosvÄmÄ«, RÄmacandra, RÄdhÄvallabha, KṛṣṇajÄ«vana, ÅšyÄmasundara, ÅšÄntÄmaṇi, HarinÄtha, NavÄ«nacandra, MatilÄla, DayÄmayÄ« and KuñjavihÄrÄ«.
Kaṇá¹hÄbharaṇa, whose original name was ÅšrÄ« Ananta Caá¹á¹arÄja, was the gopÄ« named GopÄlÄ« in kṛṣṇa-lÄ«lÄ.
