pratÄparudra rÄjÄ, Ära oá¸hra kṛṣṇÄnanda
paramÄnanda mahÄpÄtra, oá¸hra Å›ivÄnanda
bhagavÄn ÄcÄrya, brahmÄnandÄkhya bhÄratÄ«
Å›rÄ«-Å›ikhi mÄhiti, Ära murÄri mÄhiti

 pratÄparudra rÄjÄ - King PratÄparudra of Orissa; Ära - and; oá¸hra kṛṣṇÄnanda - KṛṣṇÄnanda, an OriyÄ devotee; paramÄnanda mahÄpÄtra - ParamÄnanda MahÄpÄtra; oá¸hra Å›ivÄnanda - the OriyÄ ÅšivÄnanda; bhagavÄn ÄcÄrya - BhagavÄn Ä€cÄrya; brahmÄnanda-Äkhya bhÄratÄ« - the devotee of the name BrahmÄnanda BhÄratÄ«; Å›rÄ«-Å›ikhi mÄhiti - ÅšrÄ« Åšikhi MÄhiti; Ära - and; murÄri mÄhiti - MurÄri MÄhiti.


Text

King PratÄparudra of Orissa, the OriyÄ devotees KṛṣṇÄnanda and ÅšivÄnanda, and ParamÄnanda MahÄpÄtra, BhagavÄn Ä€cÄrya, BrahmÄnanda BhÄratÄ«, ÅšrÄ« Åšikhi MÄhiti and MurÄri MÄhiti constantly associated with Caitanya MahÄprabhu while He resided in JagannÄtha PurÄ«.

Purport

PratÄparudra MahÄrÄja, who belonged to the dynasty of the Gaá¹…gÄ kings and whose capital was in Cuttack, was the Emperor of Orissa and a great devotee of Lord Caitanya MahÄprabhu. It was by the arrangement of RÄmÄnanda RÄya and SÄrvabhauma Bhaá¹­á¹­ÄcÄrya that he was able to personally serve Lord Caitanya. In the Gaura-gaṇoddeÅ›a-dÄ«pikÄ (118) it is said that King Indradyumna, who established the temple of JagannÄtha thousands of years ago, later took birth again in his own family as MahÄrÄja PratÄparudra during the time of ÅšrÄ« Caitanya MahÄprabhu. MahÄrÄja PratÄparudra was as powerful as King Indra. The drama named Caitanya-candrodaya was written under his direction.

In the Caitanya-bhÄgavata, Antya-khaṇá¸a, chapter five, ParamÄnanda MahÄpÄtra is described as follows: “ParamÄnanda MahÄpÄtra was among the devotees who took birth in Orissa and accepted Caitanya MahÄprabhu as their only asset. In the ecstasy of conjugal love, he always thought of Caitanya MahÄprabhu.†BhagavÄn Ä€cÄrya, a very learned scholar, was formerly an inhabitant of HÄlisahara, but he left everything to live with Caitanya MahÄprabhu in JagannÄtha PurÄ«. His relationship with Caitanya MahÄprabhu was friendly, like that of a cowherd boy. He was always friendly to SvarÅ«pa GosÄñi, but he was staunchly devoted to the lotus feet of Lord Caitanya MahÄprabhu. He sometimes invited Caitanya MahÄprabhu to his house.

BhagavÄn Ä€cÄrya was very liberal and simple. His father, ÅšatÄnanda KhÄn, was completely materialistic, and his younger brother, GopÄla Bhaá¹­á¹­ÄcÄrya, was a staunch MÄyÄvÄdÄ« philosopher who had studied very elaborately. When his brother came to JagannÄtha PurÄ«, BhagavÄn Ä€cÄrya wanted to hear from him about MÄyÄvÄda philosophy, but SvarÅ«pa DÄmodara forbade him to do so, and there the matter stopped. Once a friend of BhagavÄn Ä€cÄrya’s from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although BhagavÄn Ä€cÄrya wanted to recite this drama before Lord Caitanya MahÄprabhu, SvarÅ«pa DÄmodara, the Lord’s secretary, did not allow him to do so. Later SvarÅ«pa DÄmodara pointed out the drama’s many mistakes and its disagreements with the conclusion of devotional service, and the author became aware of the faults in his writing and then surrendered to SvarÅ«pa DÄmodara, begging his mercy. This is described in the Antya-lÄ«lÄ, chapter five, verses 91-158.

In the Gaura-gaṇoddeÅ›a-dÄ«pikÄ (189) it is said that Åšikhi MÄhiti was formerly an assistant of ÅšrÄ«matÄ« RÄdhÄrÄṇī named RÄgalekhÄ. His sister MÄdhavÄ« was also an assistant of ÅšrÄ«matÄ« RÄdhÄrÄṇī and was named KalÄkelÄ«. Åšikhi MÄhiti, MÄdhavÄ« and their brother MurÄri MÄhiti were all unalloyed devotees of ÅšrÄ« Caitanya MahÄprabhu who could not forget Him for a moment of their lives. There is a book in the OriyÄ language called Caitanya-carita-mahÄkÄvya, in which there are many narrations about Åšikhi MÄhiti. One narration concerns his seeing an ecstatic dream. Åšikhi MÄhiti always engaged in serving the Lord in his mind. One night, while he was rendering such service, he fell asleep, and while he was asleep his brother and sister came to awaken him. At that time he was in full ecstasy because he was having a wonderful dream that Lord Caitanya, while visiting the temple of JagannÄtha, was entering and again coming out of the body of JagannÄtha and looking at the JagannÄtha Deity. Thus as soon as he awakened he embraced his brother and sister and informed them, “My dear brother and sister, I have had a wonderful dream that I shall now explain to you. The activities of Lord Caitanya MahÄprabhu, the son of Mother ÅšacÄ«, are certainly most wonderful. I saw that Lord Caitanya MahÄprabhu, while visiting the temple of JagannÄtha, was entering the body of JagannÄtha and again coming out of His body. I am still seeing the same dream. Do you think I have become deranged? I am still seeing the same dream! And the most wonderful thing is that as soon as I came near Caitanya MahÄprabhu, He embraced me with His long arms.†As Åšikhi MÄhiti spoke to his brother and sister in this way, his voice faltered and there were tears in his eyes. Thus the brothers and sister went to the temple of JagannÄtha, and there they saw Lord Caitanya in the Jagamohana kÄ«rtana hall, looking at the beauty of the ÅšrÄ« JagannÄtha Deity just as in Åšikhi MÄhiti’s dream. The Lord was so magnanimous that He immediately embraced Åšikhi MÄhiti, exclaiming, “You are the elder brother of MurÄri!†Being thus embraced, Åšikhi MÄhiti felt ecstatic transcendental bliss. Thus he and his brother and sister always engaged in rendering service to the Lord. MurÄri MÄhiti, the younger brother of Åšikhi MÄhiti, is described in the Madhya-lÄ«lÄ, chapter ten, verse 44.