baá¸a-Å›ÄkhÄ eka, — sÄrvabhauma bhaá¹­á¹­ÄcÄrya
tÄá¹…ra bhagnÄ«-pati Å›rÄ«-gopÄ«nÄthÄcÄrya

 baá¸a-Å›ÄkhÄ eka - one of the biggest branches; sÄrvabhauma bhaá¹­á¹­ÄcÄrya - SÄrvabhauma Bhaá¹­á¹­ÄcÄrya; tÄá¹…ra bhagnÄ«-pati - his brother-in-law (the husband of SÄrvabhauma's sister); Å›rÄ«-gopÄ«nÄthÄcÄrya - ÅšrÄ« GopÄ«nÄtha Ä€cÄrya.


Text

There was SÄrvabhauma Bhaá¹­á¹­ÄcÄrya, one of the biggest branches of the tree of the Lord, and his sister’s husband, ÅšrÄ« GopÄ«nÄtha Ä€cÄrya.

Purport

The original name of SÄrvabhauma Bhaá¹­á¹­ÄcÄrya was VÄsudeva Bhaá¹­á¹­ÄcÄrya. His place of birth, which is known as VidyÄnagara, is about two and a half miles away from the NavadvÄ«pa railway station, or CÄá¹…pÄhÄá¹­i railway station. His father was a very much celebrated man of the name MaheÅ›vara ViÅ›Ärada. It is said that SÄrvabhauma Bhaá¹­á¹­ÄcÄrya was the greatest logician of his time in India. At MithilÄ, in Bihar, he became a student of a great professor named Paká¹£adhara MiÅ›ra, who did not allow any student to note down his explanations of logic. SÄrvabhauma Bhaá¹­á¹­ÄcÄrya was so talented, however, that he learned the explanations by heart, and when he later returned to NavadvÄ«pa he established a school for the study of logic, thus diminishing the importance of MithilÄ. Students from various parts of India still come to NavadvÄ«pa to study logic. According to some authoritative opinions, the celebrated logician RaghunÄtha Åširomaṇi was also a student of SÄrvabhauma Bhaá¹­á¹­ÄcÄrya’s. In effect, SÄrvabhauma Bhaá¹­á¹­ÄcÄrya became the leader of all students of logic. Although he was a gá¹›hastha (householder), he even taught many sannyÄsÄ«s in the knowledge of logic.

He started a school at JagannÄtha PurÄ« for the study of VedÄnta philosophy, of which he was a great scholar. When SÄrvabhauma Bhaá¹­á¹­ÄcÄrya met ÅšrÄ« Caitanya MahÄprabhu, he advised the Lord to learn VedÄnta philosophy from him, but later he became a student of Lord Caitanya MahÄprabhu to understand the real meaning of VedÄnta. SÄrvabhauma Bhaá¹­á¹­ÄcÄrya was so fortunate as to see the six-armed form of Lord Caitanya known as á¹¢aá¸bhuja. A á¹¢aá¸bhuja Deity is still situated at one end of the JagannÄtha temple. Daily saá¹…kÄ«rtana performances take place in this part of the temple. The meeting of SÄrvabhauma Bhaá¹­á¹­ÄcÄrya with Lord Caitanya MahÄprabhu is vividly described in Madhya-lÄ«lÄ, chapter six. SÄrvabhauma Bhaá¹­á¹­ÄcÄrya wrote a book of one hundred verses named Caitanya-Å›ataka or SuÅ›loka-Å›ataka. Two other verses he wrote, beginning with the words vairÄgya-vidyÄ-nija-bhakti-yoga and kÄlÄn naṣṭaá¹ bhakti-yogaá¹ nijaá¹ yaḥ, are very famous among Gauá¸Ä«ya Vaiṣṇavas. The Gaura-gaṇoddeÅ›a-dÄ«pikÄ (119) states that SÄrvabhauma Bhaá¹­á¹­ÄcÄrya was an incarnation of Bá¹›haspati, the learned scholar from the celestial planets.

GopÄ«nÄtha Ä€cÄrya, who belonged to a respectable brÄhmaṇa family, was also an inhabitant of NavadvÄ«pa and a constant companion of the Lord. He was the husband of SÄrvabhauma Bhaá¹­á¹­ÄcÄrya’s sister. In the Gaura-gaṇoddeÅ›a-dÄ«pikÄ (178) it is described that he was formerly the gopÄ« named RatnÄvalÄ«. According to the opinion of others, he was an incarnation of BrahmÄ.