jagannÄtha tÄ«rtha, vipra Å›rÄ«-jÄnakÄ«nÄtha
gopÄla ÄcÄrya, Ära vipra vÄṇīnÄtha
jagannÄtha tÄ«rtha - JagannÄtha TÄ«rtha; vipra-Å›rÄ«-jÄnakÄ«nÄtha - the brÄhmaṇa of the name ÅšrÄ« JÄnakÄ«nÄtha; gopÄla ÄcÄrya - GopÄla Ä€cÄrya; Ära - and; vipra vÄṇīnÄtha - the brÄhmaṇa of the name VÄṇīnÄtha.
The seventy-eighth branch of the original tree was JagannÄtha TÄ«rtha, the seventy-ninth was the brÄhmaṇa ÅšrÄ« JÄnakÄ«nÄtha, the eightieth was GopÄla Ä€cÄrya, and the eighty-first was the brÄhmaṇa VÄṇīnÄtha.
ÅšrÄ«la BhaktisiddhÄnta SarasvatÄ« ṬhÄkura writes in his AnubhÄá¹£ya, “JagannÄtha TÄ«rtha was one of the nine principal sannyÄsÄ«s who were Lord Caitanya’s associates. VÄṇīnÄtha Vipra was a resident of CÄá¹…pÄhÄá¹i, a village in the district of Burdwan near the town of NavadvÄ«pa, the police station of PÅ«rvasthalÄ« and the post office of Samudragarh. The temple there was very much neglected, but it was renovated in the Bengali year 1328 [A.D. 1921] by ÅšrÄ« ParamÄnanda BrahmacÄrÄ« [one of ÅšrÄ« BhaktisiddhÄnta SarasvatÄ« ṬhÄkura’s disciples], who reorganized the sevÄ-pÅ«jÄ (worship in the temple) and placed the temple under the management of the ÅšrÄ« Caitanya Maá¹ha of ÅšrÄ« MÄyÄpur. In the temple as it now exists, the Deity of ÅšrÄ« Gaura-GadÄdhara is worshiped strictly according to the principles of the revealed scriptures. CÄá¹…pÄhÄá¹i is two miles away from both Samudragarh and the NavadvÄ«pa station of the Eastern Railway.â€
