puruá¹£ottama, Å›rÄ«-gÄlÄ«ma, jagannÄtha-dÄsa
Å›rÄ«-candraÅ›ekhara vaidya, dvija haridÄsa
puruá¹£ottama - Puruá¹£ottama; Å›rÄ«-gÄlÄ«ma - ÅšrÄ« GÄlÄ«ma; jagannÄtha-dÄsa - JagannÄtha dÄsa; Å›rÄ«-candreÅ›ekhara vaidya - ÅšrÄ« CandraÅ›ekhara Vaidya; dvija haridÄsa - Dvija HaridÄsa.
The sixty-eighth branch of the original tree was Puruá¹£ottama, the sixty-ninth was ÅšrÄ« GÄlÄ«ma, the seventieth was JagannÄtha dÄsa, the seventy-first was ÅšrÄ« CandraÅ›ekhara Vaidya, and the seventy-second was Dvija HaridÄsa.
ÅšrÄ«la BhaktisiddhÄnta SarasvatÄ« ṬhÄkura writes in his AnubhÄá¹£ya, “There is some question about whether Dvija HaridÄsa was the author of Aá¹£á¹ottara-Å›ata-nÄma. He had two sons, named ÅšrÄ«dÄma and GokulÄnanda, who were disciples of ÅšrÄ« Advaita Ä€cÄrya. Their village, KÄñcana-gaá¸iyÄ, is situated within five miles of the BÄjÄrasÄu station, the fifth station from Azimganj in the district of Murshidabad [in West Bengal].â€
